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I κοινή άρέσκοντα dei Cinici e la κοινωνíα tra cinismo e stoicismo nel libro VI delle ‘Vite’ di Diogene Laerzio

Aldo Brancacci

In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4049-4075 (1987)

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Variazioni sul tema. Il cinismo antico e lo stile di vita: tra imitazione e interpretazione.Stefano Mecci - 2024 - Elenchos: Rivista di Studi Sul Pensiero Antico 45 (2):181-202.details Can everyone be wise? Is wisdom open to all or an exception reserved for a few, or perhaps for none? In this context, what is the role of the ‘example’ and the ‘imitation’? Aim of my paper is to reflect on these questions in reference to Ancient Cynicism. Specifically, my goal is to analyze whether the Cynic wisdom and, consequently, life (bios) – characterized by a complete opposition to that of the common man – was intended for everyone or only (...) Download Export citation Bookmark
Fate, Chance, and Fortune in Ancient Thought.Stefano Maso - 2013 - Hakkert.details The volume contains 11 contributions of the best experts on the topics of fate, fortune and free will, in reference to Ancient Philosophy: Plato, Aristotle, Stoicism, Epicureanism, Plotinus. Download Export citation Bookmark 1 citation
Socrate dans la littérature de l’ancienet du moyen stoïcisme.Francesca Alesse - 2001 - Philosophie Antique 1 (1):119-135.details In order to stress their Socratic inheritance, the Stoics, in their writings - dialogues, collections of maxims or « memorabilia » –, either drew upon the ancient Socratic literature or quoted Socratic sayings in their own moral treatises. Their authorities were not only Xenophon and Plato’s dialogues, but the works of Antisthenes and Aeschines of Sphettos, minor trends in ancient Socratic literature, such as Phaedo or Simon, and part of the later Socratic literature, in particular Diogenes of Sinope and Crates (...) fof Thebes. (shrink) Download Export citation Bookmark

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