According to conventionalist or conativist views about personal-identity, utterances of personal-identity sentences express propositions that are, in part, made true by the conative attitudes of relevant persons-stages. In this paper I introduce assessor relative conativism: the view that a personal-identity proposition can be true when evaluated at one person-stage's context and false when evaluated at another person-stage's context, because person-stages have different patterns of conative attitudes. I present several reasons to embrace assessor relative conativism over its more familiar realizer relative (...) cousin. (shrink)

Conventionalists hold that the sorts of events that one survives—such as teletransportation, or a brain transplant—is at least partly determined by our attitudes. But if Conventionalism is true, whose attitudes directly determine whether one survives? Do the individual's attitudes do all the work as Private Conventionalists hold, or do the community's attitudes also factor in as Public Conventionalists hold? There has recently been a greater push towards Private Conventionalism, while explicit arguments for Public Conventionalism are difficult to come by. In (...) this paper, I attempt to rectify the situation by presenting my case for Public Conventionalism. (shrink)

This paper investigates two assumptions of the exponential discounted utility theory (EDU) to which Callender draws our attention: namely that we can cleanly distinguish pure from impure temporal preferences, and that past discounting can be ignored. Drawing on recent empirical work in this area, we argue that in so far as one might have thought that past-directed preferences are more pure than future ones, then there is evidence that people’s pure preferences (in so far as we can make sense of (...) that notion) show more interpersonal variation than has previously been thought. (shrink)