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  1. Nietzsche's Functional Disagreement with Stoicism: Eternal Recurrence, Ethical Naturalism, and Teleology.James Mollison - 2021 - History of Philosophy Quarterly 38 (2):175-195.
    Several scholars align Nietzsche’s philosophy with Stoicism because of their naturalist approaches to ethics and doctrines of eternal re- currence. Yet this alignment is difficult to reconcile with Nietzsche’s criticisms of Stoicism’s ethical ideal of living according to nature by dispassionately accepting fate—so much so that some conclude that Nietzsche’s rebuke of Stoicism undermines his own philosophical project. I argue that affinities between Nietzsche and Stoicism belie deeper disagreement about teleology, which, in turn, yields different understandings of nature and human (...)
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  • Nietzsche contra Stoicism: Naturalism and Value, Suffering and Amor Fati.James A. Mollison - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):93-115.
    Nietzsche criticizes Stoicism for overstating the significance of its ethical ideal of rational self-sufficiency and for undervaluing pain and passion when pursuing an unconditional acceptance of fate. Apparent affinities between Stoicism and Nietzsche’s philosophy, especially his celebration of self-mastery and his pursuit of amor fati, lead some scholars to conclude that Nietzsche cannot advance these criticisms without contradicting himself. In this article, I narrow the target and scope of Nietzsche’s complaints against Stoicism before showing how they follow from his other (...)
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  • Freedom as a Philosophical Ideal: Nietzsche and His Antecedents.Donald Rutherford - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):512 - 540.
    Abstract Nietzsche defends an ideal of freedom as the achievement of a ?higher human being?, whose value judgments are a product of a rigorous scrutiny of inherited values and an expression of how the answers to ultimate questions of value are ?settled in him?. I argue that Nietzsche's view is a recognizable descendent of ideas advanced by the ancient Stoics and Spinoza, for whom there is no contradiction between the realization of freedom and the affirmation of fate, and who restrict (...)
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  • Beyond compassion: on Nietzsche’s moral therapy in Dawn. [REVIEW]Keith Ansell-Pearson - 2011 - Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
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