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The Cosmopolitanism Reader

Malden, MA: Polity (2010)

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  1. Cosmopolitanism Within Borders: A Normative Foundation for Health Care for Asylum Seekers?Verina Wild & Jan-Christoph Heilinger - 2013 - American Journal of Bioethics 13 (7):17-19.
    Asgary and Smith (2013) identify an important challenge: the difficult position of physicians caught between the obligation to treat every human being with the same professional rigor, and their feelings of responsibility toward the state and its judicial decisions on asylum requests. The authors show that in some cases this conflict leads to a tendency to "sacrifice their medical responsibilities". The authors' core demand is that health care workers should be independent of the state and judiciary systems, and thus prioritize (...)
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  • Globalization.William Scheuerman - 2008 - Stanford Encyclopedia of Philosophy.
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  • Cosmopolitanism.Pauline Kleingeld & Eric Brown - 2013 - Stanford Encyclopedia of Philosophy.
    The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on (...)
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  • After the War?: How the Ukraine War Challenges Political Theories.Anton Leist & Rolf Zimmermann (eds.) - 2024 - De Gruyter.
    Russia’s war against Ukraine has grave consequences in several political categories. These include: a reassessment of the school of ‘political realism’, one of whose proponents claims to have predicted the war. Was the West partly ‘responsible’ for the war? Second, to what extent does the war of aggression, as an undeniable violation of law, damage the status of international law and justice? Third, the war is embedded in political developments that stretch back a century. It is examined in its context (...)
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  • Albert Camus and Rebellious Cosmopolitanism in a Divided Worlda.Patrick Hayden - 2013 - Journal of International Political Theory 9 (2):194-219.
    Albert Camus's existential thinking has been the object of renewed interest over the past decade. Political theorists have looked to his work to shed light on the contradictions and violence of modernity and the dynamics of postcolonial justice. This article contends that Camus's account of the modern human condition provides a means of engaging critically with one of the most compelling ideas linked to thinking about global politics today: cosmopolitanism. By developing Camus's position on absurdity and rebellion, it suggests that (...)
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  • Extending the Clinical Contract: Advocacy as a Part of Ethical Health Care for Asylum Seekers.Deborah Zion - 2013 - American Journal of Bioethics 13 (7):19-21.
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  • Constructing ‘others’ and a wider ‘we’ as emotional processes: A case of South Korea in times of crisis.Jae-Eun Noh - 2022 - Thesis Eleven 170 (1):43-57.
    This article examines how growing fears, insecurities and uncertainties during the COVID-19 pandemic have prompted an emotional distance from others. The aim is to explore how global solidarity and nationalism are challenged and constructed as collective emotional processes concerning ‘others’. Drawing on social theories of emotions during crises and emotions towards others, this study looks at policy decisions around vaccines and health services and their associated emotions in the context of Korea, which has a relatively small migrant population and a (...)
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  • Moral economy and normative ethics.Joakim Sandberg - 2015 - Journal of Global Ethics 11 (2):176-187.
    ‘Moral economy’ has become a popular concept in empirical research in disciplines such as history, anthropology, sociology and political science. This research utilizes normative concepts and has obvious normative implications and relevance. However, there has been little to no dialogue between this research and philosophers working on normative ethics. The present article seeks to remedy this situation by highlighting fertile points of dialogue between descriptive and normative ethicists. The proposition is that empirical researchers can become more precise and stringent in (...)
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  • The Cosmopolitan Turn and the Primacy of Difference.Guoping Zhao - 2015 - Journal of Philosophy of Education 49 (4):510-524.
    Cosmopolitanism is commonly understood as a universal norm—moral and political—in the light of enduring differences, and for that reason it has historically embodied a seemingly inevitable dilemma of universality/particularity. Since its inception, cosmopolitan thinkers have struggled with the dilemma and have attempted ways to address the question of difference so that the universal norm and obligation can be justified and defended. One of the most common strategies is to give primacy to universal humanity and override difference; another recent strategy is (...)
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  • Liberation and limitation: Emancipatory politics, socio-ecological transformation and the grammar of the autocratic-authoritarian turn.Ingolfur Blühdorn - 2022 - European Journal of Social Theory 25 (1):26-52.
    Despite decades of emancipatory mobilization, there is no realistic prospect for any profound socio-ecological transformation of contemporary consumer societies. Instead, social inequality and ecological destruction are on the rise and an autocratic-authoritarian turn is reshaping even the most established liberal democracies. In explaining these phenomena, the struggle for autonomy and emancipation is an important parameter that has not received sufficient attention so far. This article investigates these phenomena through the lens of the dialectic of emancipation – a concept that I (...)
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  • Can Public Virtues be Global?Warren J. von Eschenbach - 2020 - Journal of Global Ethics 16 (1):45-57.
    An important issue within the field of global ethics is the extent or scope of moral obligation or duties. Cosmopolitanism argues that we have duties to all human beings by virtue of some common property. Communitarian ethics argue that one’s scope of obligation is circumscribed by one’s community or some other defining property. Public virtues, understood to be either a property that communities possess to function well or a moral excellence constitutive of that community, offer an interesting challenge to this (...)
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  • Introductory Essay Still in the Face of War: On Framing Political Realities Anew.Anton Leist & Rolf Zimmermann - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 1-52.
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