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  1. The Incalculability of the Generated Text.Alžbeta Kuchtová - 2024 - Philosophy and Technology 37 (1):1-20.
    In this paper, I explore Derrida’s concept of exteriorization in relation to texts generated by machine learning. I first discuss Heidegger’s view of machine creation and then present Derrida’s criticism of Heidegger. I explain the concept of iterability, which is the central notion on which Derrida’s criticism is based. The thesis defended in the paper is that Derrida’s account of iterability provides a helpful framework for understanding the phenomenon of machine learning–generated literature. His account of textuality highlights the incalculability and (...)
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  • Ethical Repetitions: Rhetorical Imitation and/as Algorithmic Judgment.Matthew J. Breece - 2021 - Philosophy and Rhetoric 54 (4):348-373.
    ABSTRACT In order to explore the possibilities of affirmative ethics and algorithmic judgment, this article puts machinic rhetoric in conversation with classical imitation pedagogy. Taking a machine-learning chatbot as my example, I examine how imitation and repetition in a restrictive economy of rhetorical models produces a limited affirmative ethics through dialectical relations. Drawing on Hannah Arendt's concept of representative thinking to theorize a procedure for algorithmic judgment, I argue that rhetorical training requires the affirmation of a plurality of models if (...)
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  • The Future of Knowing and Values: Information Technologies and Plato's Critique of Rhetoric.Susan B. Levin - 2017 - Philosophy and Rhetoric 50 (2):153-177.
    The most contentious issue in current debates about human enhancement is whether it properly belongs to human aspiration to outstrip our human ceiling in cognition and longevity so radically that the result would not be improved human beings but instead "posthumans." Transhumanists answer strongly in the affirmative and hence vigorously support our directing available and foreseeable technologies to that end. According to Nick Bostrom, transhumanism is "an outgrowth of secular humanism and the Enlightenment." Our "ceasing to be human is [not] (...)
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  • Thinking Ecologically About Rhetoric's Ontology: Capacity, Vulnerability, and Resilience.Nathan Stormer & Bridie McGreavy - 2017 - Philosophy and Rhetoric 50 (1):1-25.
    1st Gent.: Our deeds are fetters that we forge ourselves. 2d Gent.: Ay, truly: but I think it is the world that brings the iron. R. L. Scott once explained that the “environment is experienced as being rhetorical,” meaning anything within the milieu can participate in addressivity, that who or what addresses what and whom is variable and multiple. He stressed that human valuing determined participation, but he nonetheless anticipated a more robust, posthuman ecological view when he contended that “one (...)
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