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  1. Heidegger and Dilthey: Language, History, and Hermeneutics.Eric S. Nelson - 2014 - In Megan Altman & Hans Pedersen (eds.), Horizons of Authenticity in Phenomenology, Existentialism, and Moral Psychology. Dordrecht: springer. pp. 109-128.
    The hermeneutical tradition represented by Yorck, Heidegger, and Gadamer has distrusted Dilthey as suffering from the two sins of modernism: scientific “positivism” and individualistic and aesthetic “romanticism.” On the one hand, Dilthey’s epistemology is deemed scientistic in accepting the priority of the empirical, the ontic, and consequently scientific inquiry into the physical, biological, and human worlds; on the other hand, his personalist ethos and Goethean humanism, and his pluralistic life- and worldview philosophy are considered excessively aesthetic, culturally liberal, relativistic, and (...)
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  • Heidegger in Iran: A Historical Experience Report.بیژن عبدالکریمی - 2019 - Philosophical Investigations 13 (28):195-205.
    This research aims to investigate how Heidegger's thoughts are received in Iran and how the Iranian interpretation of Heidegger has influenced contemporary Iranian thinking. The significance of Heidegger’s philosophy for Iranian thinkers can be due to the fact that Heidegger is the most radical critique of the Western civilization, modernity, and modern rationality. On the one hand, Heidegger’s thought can provide Iranians with the theoretical foundations based on which the Eastern traditions can be reinterpreted and reconstructed. On the other hand, (...)
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