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  1. (1 other version)Psychologie der Weltanschauungen.Karl Jaspers - 1973 - Tijdschrift Voor Filosofie 35 (1):203-206.
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  • Heidegger and the Problem of Knowledge.Charles B. Guignon - 1983 - Hackett Publishing Company.
    "....an admirably clear account of Heidegger's relation to the philosophical tradition, and especially of his criticism of Cartesianism." -- Richard Rorty, University of Virginia.
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  • (3 other versions)Psychologie der Weltanschauungen.Karl Jaspers - 1954 - Berlin,: Springer. Edited by Oliver Immel & Karl Jaspers.
    Karl Jaspers gehört zu den Ziehvätern der Psychopathologie, einer der Grundlagenwissenschaften der Psychiatrie. In diesem Zusammenhang wird gemeinhin auf sein systematisches Lehrbuch verwiesen, die Allgemeine Psychopathologie von 1913. Die wesentlichen Züge seiner Methodologie und den Gegenstand der neuen Wissenschaft fixierte Jaspers jedoch schon in den hier versammelten Arbeiten, die zwischen 1909 und 1913 erschienen: Seine Kritik am dominanten Reduktionismus und an der damals noch jungen Psychoanalyse sind in diesen Texten bereits gültig formuliert, ebenso - und nicht zuletzt - die Dichotomie (...)
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  • Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I by Hubert L. Dreyfus. [REVIEW]Steven Galt Crowell - 1993 - Journal of Philosophy 90 (7):373-377.
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  • The Young Heidegger: Rumor of the Hidden King.John Van Buren - 1994 - Indiana University Press.
    "... a major contribution to Heidegger scholarship..." —Journal of the History of Behavioral Sciences "Van Buren’s portrayal of these formative years is striking and vital to all future Heidegger scholarship." —Christian Century "Van Buren presents a clear and cogent argument for the theory that Martin Heidegger’s mature thought, epitomized in Being and Time, actually was a return to his youthful theory and concerns.... Van Buren’s ability to present a rounded discussion while using Heidegger’s own technical vocabulary is highly commendable." —Library (...)
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  • A Kierkegaardian critique of Heidegger's concept of authenticity.Daniel Berthold-Bond - 1991 - Man and World 24 (2):119-142.
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  • The Perils of Overcoming “Worldliness” in Kierkegaard and Heidegger.Adam Buben - 2012 - Gatherings: The Heidegger Circle Annual 2:65-88.
    Kierkegaard’s treatment of death has a great deal in common with Heidegger’s notion of “authentic Being-towards-death.” Most importantly, both thinkers argue that an individual’s death, rather than simply annihilating an individual’s life, meaningfully impacts this life while it is still being lived. Heidegger, like Kierkegaard before him, provides an anti-Epicurean account in which life and death are co-present. Despite this kinship, there have been numerous efforts from both the Kierkegaardian camp and from Heidegger himself to distinguish sharply the one from (...)
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  • (1 other version)Psychologie der Weltanschauungen.Karl Jaspers, Richard Müller-Freienfels, Wladimir Dvornikovic & Ludwig Klages - 1921 - Annalen der Philosophie 2 (4):542-547.
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  • The Concept of Anxiety.Robert L. Perkins - 1985 - Mercer University Press.
    For the first time in English the world community of scholars is systematically assembling and presenting the results of recent research in the vast literature of Soren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian.
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  • The Power of Death: Retroactivity, Narrative, and Interest.Patrick Stokes - 2006 - In Robert L. Perkins (ed.), International Kierkegaard Commentary: Prefaces/Writing Sampler and Three Discourses on Imagined Occasions. Mercer University Press.
    This paper contrasts Kierkegaard's response to Epicurean indifference to death in "At a Graveside" with attempts in contemporary analytic philosophy to overcome Epicurus ' challenge to the rationality of fearing death. I argue that attempts by Nagel, Pitcher, Feinberg etc. to show why death is a harm rely on a narrative understanding of life that, according to Kierkegaard, is unavailable with respect to one's own death. Kierkegaard's approach, by contrast, involves becoming phenomenally co-present with one's own death via a specific (...)
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  • Søren Kierkegaard: International bibliografi.Jens Himmelstrup - 1962 - Kobenhavn, Nyt nordisk forlag.
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  • (1 other version)The Genesis of Heidegger’s ‘Being & Time’.Theodore J. Kisiel - 1993 - University of California Press.
    "A magisterial accomplishment that will be the standard in this field for years to come."--John D. Caputo, Villanova University "Outstanding, entirely original, absolutely groundbreaking.... It is quite simply the best account to date--and the best we can expect for decades in the future--of the philosophical development of Heidegger's early thought."--Thomas Sheehan, Loyola University "A magisterial accomplishment that will be the standard in this field for years to come."--John D. Caputo, Villanova University.
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  • Heidegger’s perfectionist philosophy of educationin Being and Time.Iain Thomson - 2004 - Continental Philosophy Review 37 (4):439-467.
    In Heidegger on Ontotheology: Technology and the Politics of Education, I argue that Heidegger’s ontological thinking about education forms one of the deep thematic undercurrents of his entire career, but I focus mainly on Heidegger’s later work in order to make this case. The current essay extends this view to Heidegger’s early magnum opus, contending that Being and Time is profoundly informed – albeit at a subterranean level – by Heidegger’s perfectionist thinking about education. Explaining this perfectionism in terms of (...)
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  • (1 other version)Rationality and the Fear of Death.Jeffrie G. Murphy - 1976 - The Monist 59 (2):187-203.
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  • Heidegger's debt to Jasper's concept of the Limit Situation.William D. Blattner - 1994 - In Alan M. Olson (ed.), Heidegger & Jaspers. Philadelphia: Temple University Press. pp. 153--165.
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