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  1. An Integrated Embodiment Concept Combines Neuroethics and AI Ethics – Relational Perspectives on Artificial Intelligence, Emerging Neurotechnologies and the Future of Work.Ludwig Weh - 2024 - NanoEthics 18 (2):1-16.
    Applications of artificial intelligence (AI) bear great transformative potential in the economic, technological and social sectors, impacting especially future work environments. Ethical regulation of AI requires a relational understanding of the technology by relevant stakeholder groups such as researchers, developers, politicians, civil servants, affected workers or other users applying AI in their work processes. The purpose of this paper is to support relational AI discourse for an improved ethical framing and regulation of the technology. The argumentation emphasizes a widespread reembodied (...)
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  • Husserl’s concept of transcendental consciousness and the problem of AI consciousness.Zbigniew Orbik - 2024 - Phenomenology and the Cognitive Sciences 23 (5):1151-1170.
    Edmund Husserl, the founder of phenomenological philosophy, developed the concept of the so-called pure transcendental consciousness. The author of the article asks whether the concept of consciousness understood this way can constitute a model for AI consciousness. It should be remembered that transcendental consciousness is the result of the use of the phenomenological method, the essence of which is referring to experience (“back to things themselves”). Therefore, one can legitimately ask whether the consciousness that AI can achieve can possess the (...)
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  • Phenomenology is explanatory: Science and metascience.Heath Williams & Thomas Byrne - 2024 - European Journal of Philosophy 32 (4):1169-1186.
    This essay disambiguates the relationship between phenomenology and explanation, whereby we uncover a fundamentally new way to understand the function of phenomenology within the sciences. These objectives are accomplished in two stages. First, we propose an original way to interpret Husserl's claim that his phenomenology is non-explanatory. We demonstrate, contra accepted interpretations, that Husserl did not think phenomenology is non-explanatory, because it is descriptive or because it does not deal with causes. Instead, we demonstrate that Husserl concluded that phenomenology is (...)
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  • Phenomenology and artificial intelligence: introductory notes.Steven S. Gouveia & Carlos Morujão - 2024 - Phenomenology and the Cognitive Sciences 23 (5):1009-1015.
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