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  1. Von der Erkenntnistheorie der Natur zur Idee der Praxis — Eine marxsche Auseinandersetzung mit der Naturphilosophie Demokrits und Epikurs.Guli-Sanam Karimova - 2018 - In Dominik Novkovic & Alexander Akel (eds.), Karl Marx – Philosophie, Pädagogik, Gesellschaftstheorie und Politik. Kassel: Kassel University Press. pp. 141-157.
    Eine der frühesten Schriften des jungen Karl Marx — die Dissertationsschrift „Differenz der demokritischen und epikureischen Naturphilosophie“ — legt wichtige Fundamente für das gesamte Marx’sche Denken. In der Dissertationsschrift versucht Marx anhand des Vergleichs der antiken Naturphilosophien Demokrits und Epikurs grundlegende Erkenntnisse der theoretischen und praktischen Philosophie in einem komplexen, von Hegel inspirierten ontologischen System zu verbinden. Aus dieser kritischen Synthese antiker Naturphilosophien entsteht so eine auf Hegelschen Begriffen basierende, aber gleichzeitig reformierte Idee der Praxis. Auf diesen Grundlagen sowie mit (...)
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  • Un-common Sociality : Thinking Sociality with Levinas.Ramona Rat - unknown
    The present investigation develops the notion of sociality based on Emmanuel Levinas’s thought, and proposes an understanding of sociality that resists becoming a common foundation: an un-common sociality which interrupts the reciprocal shared common, and thereby, paradoxically, makes it possible. By engaging in the larger debate on community, this work gives voice to Levinas on the question of community without a common ground, a topic and a debate where he has previously been underestimated. In this way, the aim is to (...)
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  • Moral Sentiment and Moral Judgment in Hume.Dennis Farrell Fried - 1977 - Dissertation, University of Massachusetts Amherst
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  • Eros as Hierarchical Principle: A Re-evaluation of Dionysius' Neoplatonism.Timothy Riggs - 2009 - Dionysius 27.
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  • Prisoners of Abstraction? The Theory and Measure of Genetic Variation, and the Very Concept of 'Race'.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2013 - Biological Theory 7 (1):401-412.
    It is illegitimate to read any ontology about "race" off of biological theory or data. Indeed, the technical meaning of "genetic variation" is fluid, and there is no single theoretical agreed-upon criterion for defining and distinguishing populations (or groups or clusters) given a particular set of genetic variation data. Thus, by analyzing three formal senses of "genetic variation"—diversity, differentiation, and heterozygosity—we argue that the use of biological theory for making epistemic claims about "race" can only seem plausible when it relies (...)
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  • Confined Exiles: An Aspect of the Late Antique Prison System.Julia Hillner - 2013 - Millennium 10 (1):385-434.
    Name der Zeitschrift: Millennium Jahrgang: 10 Heft: 1 Seiten: 385-434.
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  • Introduction.Gilead Bar-Elli - unknown
    The meaning of words, according to Wittgenstein, is grounded in their use – in the ways they are used. This does not mean only that in order to know the meaning of a word we should look at its use; it is not only a practical recommendation for the linguist or the learner. It is rather a philosophical thesis about the very notion of meaning, according to which use is what constitutes meaning, and about what the very ascription of meaning (...)
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  • Perception as substitute trial and error.Donald T. Campbell - 1956 - Psychological Review 63 (5):330-342.
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  • Negative evidence in language acquisition.Gary F. Marcus - 1993 - Cognition 46 (1):53-85.
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  • Transgressions.Richard Taft - 1984 - Research in Phenomenology 14 (1):269-275.
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  • Memory and Justice in the Divine Liturgy: Christian Bioethics in Late Modernity.John Bekos - 2013 - Christian Bioethics 19 (1):100-113.
    As the prototype par excellence of Christian Orthodox ethics, the Divine Liturgy must constitute the prototype for Christian bioethics. According to St. Nicholas Cabasilas, the Divine Liturgy corresponds to the history of the economy of the Saviour and cultivates life in Christ, that is the way of life, the ethics that should characterize the life of a faithful Christian. The import of such an approach is significant for Orthodox Christian bioethics with regard to ethical questions that are connected both with (...)
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