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  1. Global Bioethics.Heather Widdows, Donna Dickenson & Sirkku Hellsten - 2003 - New Review of Bioethics 1 (1):101-116.
    The emergence of global bioethics is connected to a rise of interest in ethics in general (both in academia and in the public sphere), combined with an increasing awareness of the interrelatedness of peoples and their ethical dilemmas, and the recognition that global problems need global solutions. In short, global bioethics has two distinguishing features: first, its global scope, both geographically and conceptually; and second, its focus on justice (communal and individual).
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  • Amoralist Rationalism? A Response to Joel Marks: Commentary on “Animal Abolitionism Meets Moral Abolitionism: Cutting the Gordian Knot of Applied Ethics” by Joel Marks.Zohar Lederman - 2014 - Journal of Bioethical Inquiry 11 (2):115-116.
    In a recent article, Joel Marks presents the amoralist argument against vivisection, or animal laboratory experimentation. He argues that ethical theories that seek to uncover some universal morality are in fact useless and unnecessary for ethical deliberations meant to determine what constitutes an appropriate action in a specific circumstance. I agree with Marks’ conclusion. I too believe that vivisection is indefensible, both from a scientific and philosophical perspective. I also believe that we should become vegan (unfortunately, like the two philosophers (...)
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  • The 'redefinition of death' debate: Western concepts and western bioethics.Susan Frances Jones & Anthony S. Kessel - 2001 - Science and Engineering Ethics 7 (1):63-75.
    Biomedicine is a global enterprise constructed upon the belief in the universality of scientific truths. However, despite huge scientific advances over recent decades it has not been able to formulate a specific and universal definition of death: In fact, in its attempt to redefine death, the concept of death appears to have become immersed in ever increasing vagueness and ambiguity. Even more worrisome is that bioethics, in the form of principlism, is also endeavouring to become a global enterprise by claiming (...)
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  • Multiculturalism and asian bioethics: Cultural war or creative dialogue? [REVIEW]Jing-Bao Nie & Alastair V. Campbell - 2007 - Journal of Bioethical Inquiry 4 (3):163-167.
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  • Global bioethics: it’s past and future.Cheryl Macpherson - 2022 - Global Bioethics 33 (1):45-49.
    A google scholar search for “global bioethics” returns citations situating ethical analyses within the evolving social and physical features of the global environment. Such work is consistent with...
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  • Are Radical Genetic Enhancements a Type of Contemporary Edenic Deception?Michael O. S. Afolabi - 2019 - American Journal of Bioethics 19 (7):53-55.
    Volume 19, Issue 7, July 2019, Page 53-55.
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  • Constructing Critical Bioethics by Deconstructing Culture/nature Dualism.Richard Twine - 2004 - Medicine, Health Care and Philosophy 8 (3):285-295.
    This paper seeks to respond to some of the recent criticisms directed toward bioethics by offering a contribution to a “critical bioethics”. Here this concept is principally defined in terms of the three features of interdisciplinarity, self-reflexivity and the avoidance of uncritical complicity. In a partial reclamation of the ideas of V.R. Potter, it is argued that a critical bioethics requires a meaningful challenge to culture/nature dualism, expressed in bioethics as the distinction between medical ethics and ecological ethics. Such a (...)
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  • Fundamentalism, Multiculturalism and Problems of Conducting Research with Populations in Developing Nations.Nancy J. Crigger, Lygia Holcomb & Joanne Weiss - 2001 - Nursing Ethics 8 (5):459-468.
    A growing number of nurse researchers travel globally to conduct research in poor and underserved populations in developing nations. These researchers, while well versed in research ethics, often find it difficult to apply traditional ethical standards to populations in developing countries. The problem of applying ethical standards across cultures is explained by a long-standing debate about the nature of ethical principles. Fundamentalism is the philosophical stance that ethical principles are universal, while the anthropologically-based ‘multicultural’ model claims the philosophical position that (...)
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