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  1. Medical ethics education: A survey of opinion of medical students in a nigerian university. [REVIEW]Clement A. Adebamowo - 2010 - Journal of Academic Ethics 8 (2):85-93.
    In Nigeria, medical education remains focused on the traditional clinical and basic medical science components, leaving students to develop moral attitudes passively through observation and intuition. In order to ascertain the adequacy of this method of moral formations, we studied the opinions of medical students in a Nigerian university towards medical ethics training. Self administered semi-structured questionnaires were completed by final year medical students of the College of Medicine, University of Ibadan, Nigeria. There were 82 (64.1%) male and 44 (34.4%) (...)
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  • Constructing Critical Bioethics by Deconstructing Culture/nature Dualism.Richard Twine - 2004 - Medicine, Health Care and Philosophy 8 (3):285-295.
    This paper seeks to respond to some of the recent criticisms directed toward bioethics by offering a contribution to a “critical bioethics”. Here this concept is principally defined in terms of the three features of interdisciplinarity, self-reflexivity and the avoidance of uncritical complicity. In a partial reclamation of the ideas of V.R. Potter, it is argued that a critical bioethics requires a meaningful challenge to culture/nature dualism, expressed in bioethics as the distinction between medical ethics and ecological ethics. Such a (...)
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  • The Role of Philosophy in Global Bioethics.Sirkku K. Hellsten - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):185-194.
    Abstract:This article examines the relationship between philosophy and culture in global bioethics. First, it studies what is meant by the term “global” in global bioethics. Second, the author introduces four different types, or recognizable trends, in philosophical inquiry in bioethics today. The main argument is that, in order to make better sense of the complexity of the ethical questions and challenges we face today across the globe, we need to embrace the universal nature of self-critical and analytical philosophical analysis and (...)
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  • Global bioethics: Utopia or reality?Sirkku K. Hellsten - 2006 - Developing World Bioethics 8 (2):70-81.
    This article discusses what 'global bioethics' means today and what features make bioethical research 'global'. The article provides a historical view of the development of the field of 'bioethics', from medical ethics to the wider study of bioethics in a global context. It critically examines the particular problems that 'global bioethics' research faces across cultural and political borders and suggests some solutions on how to move towards a more balanced and culturally less biased dialogue in the issues of bioethics. The (...)
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