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  1. Learning to Live with Osteoporosis: A Metaphoric Narrative.Richard Hovey & Robert Craig - 2012 - Journal of Applied Hermeneutics 2012 (1).
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  • The silent voice of law: Legal philosophy as legal thinking.Alexander Carnera Ljungstrøm - 1997 - Law and Critique 8 (1):71-95.
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  • Caputo in a Nutshell: Two Very Introductory Lectures.Mark Manolopoulos - 2013 - Postmodern Openings 4 (2):21-43.
    Originally presented at Monash University, the two lectures offer a very accessible introduction to a number of the major aspects of the work of John D. Caputo, perhaps/probably the most original and consequential postmodern philosopher of religion. The first lecture contextualizes the place of Caputo’s thinking, contrasts his contribution to Mark C. Taylor’s “a/theology”, and examines Caputo’s postmodern figuration of the “Kingdom of God”. The second lecture focuses on Caputo’s philosophico-theological rendering of four key Derridean themes: justice, forgiveness, the gift, (...)
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  • The creative imperative: Religious ethics and the formation of life in common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  • Business is not a Game: The Metaphoric Fallacy.Maurice Hamington - 2009 - Journal of Business Ethics 86 (4):473-484.
    Sport and game metaphors are ubiquitous in the culture and language of business. As evocative linguistic devices, such metaphors are morally neutral; however, if they are indicative of a deep structure of understanding that filters experience, then they have the potential to be ethically problematic. This article argues that there exists a danger for those who forget or confuse metaphor with definition: the metaphoric fallacy. Accordingly, business is like a game, but it is not the equivalent of a game. If (...)
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  • Theopoetics to Theopraxis.Calvin D. Ullrich - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):163-182.
    The theological turn in continental philosophy has beckoned several new possibilities for theoretical discourse. More recently, the question of the absence of a political theology has been raised: Can an ethics of alterity offer a more substantive politics? In pursuing this question, the article considers the late work of Jacques Derrida and John D. Caputo. It argues that, contrary to caricatures of Caputo’s “theology of event,” his notion of theopoetics evinces a “materialist turn” in his mature thought that can be (...)
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  • (1 other version)Guest Editorial: Old Dog. Same Trick.David Jardine - 2014 - Journal of Applied Hermeneutics 2014 (1).
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  • Disclosive Ethics and Information Technology: Disclosing Facial Recognition Systems.Lucas D. Introna - 2005 - Ethics and Information Technology 7 (2):75-86.
    This paper is an attempt to present disclosive ethics as a framework for computer and information ethics – in line with the suggestions by Brey, but also in quite a different manner. The potential of such an approach is demonstrated through a disclosive analysis of facial recognition systems. The paper argues that the politics of information technology is a particularly powerful politics since information technology is an opaque technology – i.e. relatively closed to scrutiny. It presents the design of technology (...)
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  • References.[author unknown] - 2002 - In Nigel Blake, Paul Smeyers, Richard D. Smith & Paul Standish (eds.), The Blackwell Guide to the Philosophy of Education. Malden, MA: Wiley-Blackwell. pp. 374–409.
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  • Following the animal-to-come.Robert Briggs - 2019 - Derrida Today 12 (1):20-40.
    Jacques Derrida's The Animal That Therefore I Am (2008) presents a sustained reflection on a concept of ‘the animal’ that has underpinned the work of much of the philosophical tradition. Based on a series of lectures originally presented in 1997 Derrida's speculation on the question of the animal was thus written at a time when Derrida's thought was often turned to the motif of ‘to-come’ (see Derrida 1992; 1994) such that one may wonder at the apparent evasion, both in Derrida's (...)
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  • Encountering the Great Problems in the Street: Enacting Hermeneutic Philosophy as Research in Practice Disciplines.Graham McCaffrey & Nancy J. Moules - 2016 - Journal of Applied Hermeneutics 2016 (1).
    In this paper, we speak to tenets of Gadamerian hermeneutic philosophy that “guide” our hermeneutic inquiry in research that seeks to understand the complexity of human experiences. In our conduct of hermeneutic research, we grapple with “great problems” and encounter the human difficulty of topics such as childhood cancer, grief, mental illness, education and schools, arts and humanities, and other topics that show up in practice professions of nursing, teaching, social work, or psychology.
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  • An Exploration into the Developmental Psychology of Ethical Theory with Implications for Business Practice and Pedagogy.Neil Brady & David Hart - 2007 - Journal of Business Ethics 76 (4):397-412.
    This article is an attempt to understand ethical theory not just as a set of well-developed philosophical perspectives but as a range of moral capacities that human beings more or less grow into over the course of their lives. To this end, we explore the connection between formal ethical theories and stage developmental psychologies, showing how individuals mature morally, regarding their duties, responsibilities, ideals, goals, values, and interests. The primary method is to extract from the writings of Kohlberg and his (...)
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  • Identity and Citizenship: Some Contradictions in Practice.Heather Piper & Dean Garratt - 2004 - British Journal of Educational Studies 52 (3):276-292.
    We argue that many current forms of anti-racist and multicultural teaching, whilst well-intentioned, nevertheless serve to 'fix' identities on children in ways which inhibit their agency and reinforce stereotypes. In our exploration of the issues we employ a wide range of theoretical ideas.
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  • Christian Morality: An Intuitionist Account.Kevin Jung - 2012 - Heythrop Journal 53 (4):560-573.
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  • (1 other version)Emmanuel Levinas.Bettina Bergo - 2008 - Stanford Encyclopedia of Philosophy.
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  • Social splinters and cross-cultural leanings: A cartographic method for examining environmental ethics. [REVIEW]David Lulka - 2008 - Journal of Agricultural and Environmental Ethics 21 (3):275-296.
    This paper combines the interests of geography, anthropology, and philosophy in order to examine the factors that affect environmental ethics. In particular, this paper examines some of the geographical variables that impact tribal attitudes toward bison in the contemporary world. These factors influence the position of bison within the environmental and agricultural landscape. An emphasis is placed upon networks, places, and movement in order to show how these variables redefine what is acceptable and ethical with regard to relations with nonhuman (...)
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  • The Confessing Animal in Foucault and Wittgenstein.Bob Plant - 2006 - Journal of Religious Ethics 34 (4):533-559.
    In "The History of Sexuality", Foucault maintains that "Western man has become a confessing animal" (1990, 59), thus implying that "man" was not always such a creature. On a related point, Wittgenstein suggests that "man is a ceremonial animal" (1996, 67); here the suggestion is that human beings are, by their very nature, ritualistically inclined. In this paper I examine this crucial difference in emphasis, first by reconstructing Foucault's "genealogy" of confession, and subsequently by exploring relevant facets of Wittgenstein's later (...)
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  • Singular justice and software piracy.Lucas D. Introna - 2007 - Business Ethics: A European Review 16 (3):264-277.
    This paper assumes that the purpose of ethics is to open up a space for the possibility of moral conduct in the flow of everyday life. If this is the case then we can legitimately ask: "How then do we do ethics"? To attempt an answer to this important question, the paper presents some suggestions from the work of Emmanuel Levinas and Jacques Derrida. With Levinas, it is argued that ethics happens in the singularity of the face of the Other (...)
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  • A Spirituality of the Desert for Education: The Call of Justice Beyond the Individual or Community.Clarence W. Joldersma - 2007 - Studies in Philosophy and Education 28 (3):193-208.
    This paper argues for an alternative notion of spirituality for education, based on Theo de Boer’s idea of a spirituality of the desert. Rather than depicting an inner, additional region named the spiritual, spirituality here is thought of as a discourse that depicts the everyday world in a particular way. In dialogue with David Purpel’s analysis, the paper argues for a notion of spirituality that is located in an ongoing oscillation between ‘the individual’ and ‘the community.’ This oscillation turns out (...)
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  • Conducting Hermeneutic Research: The Address of the Topic.Nancy J. Moules, Jim C. Field, Graham P. McCaffrey & Catherine M. Laing - 2014 - Journal of Applied Hermeneutics 2014 (1).
    The conduct of research as guided by philosophical tenets of hermeneutics, in particular the hermeneutics of Hans-Georg Gadamer, is a complex and sophisticated endeavor. In this paper, we offer that one of the things that guides the inquiry is the topic and that most often topics for discovery arrive with the experience of an address. We discuss the notion of the address of the topic, how a researcher discerns a topic to be studied and, from this address, develops appropriate research (...)
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  • Feminist Phenomenology and Medicine.Kristin Zeiler & Lisa Folkmarson Käll (eds.) - 2014 - State University of New York Press.
    _Phenomenological insights into health issues relating to bodily self-experience, normality and deviance, self-alienation, and objectification._.
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  • The end(s) of philosophy: Rhetoric, therapy and Wittgenstein's pyrrhonism.Bob Plant - 2004 - Philosophical Investigations 27 (3):222–257.
    In Culture and Value Wittgenstein remarks: ‘Thoughts that are at peace. That's what someone who philosophizes yearns for’. The desire for such conceptual tranquillity is a recurrent theme in Wittgenstein's work, and especially in his later ‘grammatical-therapeutic’ philosophy. Some commentators (notably Rush Rhees and C. G. Luckhardt) have cautioned that emphasising this facet of Wittgenstein's work ‘trivialises’ philosophy – something which is at odds with Wittgenstein's own philosophical ‘seriousness’ (in particular his insistence that philosophy demands that one ‘Go the bloody (...)
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  • Maintaining the reversibility of foldings: Making the ethics (politics) of information technology visible. [REVIEW]Lucas D. Introna - 2007 - Ethics and Information Technology 9 (1):11-25.
    This paper will address the question of the morality of technology. I believe this is an important question for our contemporary society in which technology, especially information technology, is increasingly becoming the default mode of social ordering. I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous. The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral problem of technology, from this perspective, is (...)
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  • The Hidden Nature of Death and Grief.Shelagh McConnell, Nancy J. Moules, Graham McCaffrey & Shelley Raffin Bouchal - 2012 - Journal of Applied Hermeneutics 2012 (1).
    Western culture can be described as death-denying and youth-obsessed. Yet this has not always been the case. Only a few generations ago, death was very much part of life where people died at home with their families members caring for them. A shift occurred, in part, because of the unprecedented advances in medical science that the western world has seen over the past 40 years. Health care professionals now have the knowledge and the technology to prolong life in ways that (...)
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  • Rorty, Caputo and business ethics without metaphysics: ethical theories as normative narratives.Andrew Gustafson - 2010 - Business Ethics, the Environment and Responsibility 19 (2):140-153.
    Using the works of Richard Rorty and John Caputo, I want to suggest that we might be better off treating the traditional ethical theories of Kant, Mill, Aristotle and Hobbes as normative narratives rather than as justificatory schemes for moral decision making to be set up against one another. In a spirit akin to Husserl's ‘bracketing’ of metaphysics, when discussing ethical theories in business ethics, we can easily avoid metaphysics and use an approach that sees ethical theory as socially convincing (...)
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  • Stories Worth Telling: Moral Experiences of Suicidal Behavior.Scott J. Fitzpatrick - 2014 - Narrative Inquiry in Bioethics 4 (2):147-160.
    Moral constructions of suicide are deliberately avoided in contemporary suicidology, yet morality persists, little or imperfectly acknowledged, in its practices and in the policies, discourses, and instruments that it underpins. This study used narrative methodologies to examine the normative force of suicidology and its implications for persons who had engaged in an act of nonfatal suicidal behavior. I interviewed a convenience sample of twelve persons from two inner–urban community mental health centers who were receiving crisis and case management services after (...)
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  • In the neighbourhood of uncertainty : poststructuralisms and environmental education.Joy Hardy - unknown
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  • Apophasis as the common root of radically secular and radically orthodox theologies.William Franke - 2013 - International Journal for Philosophy of Religion 73 (1):57-76.
    On the one hand, we find secularized approaches to theology stemming from the Death of God movement of the 1960s, particularly as pursued by North American religious thinkers such as Thomas J.J. Altizer, Mark C. Taylor, Charles Winquist, Carl Raschke, Robert Scharlemann, and others, who stress that the possibilities for theological discourse are fundamentally altered by the new conditions of our contemporary world. Our world today, in their view, is constituted wholly on a plane of immanence, to such an extent (...)
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  • Repeating, Not Simply Recollecting, Repetition: On Kierkegaard’s Ethical Exercises.T. Wilson Dickinson - 2011 - Sophia 50 (4):657-675.
    This essay argues for a formative, and not simply abstract, aspect to the philosophy of religion by attending to the practices of writing employed in Søren Kierkegaard’s pseudonymous work Repetition . By locating this text within an ethical tradition that focuses upon the practices that form subjects, rather than simply the formulation of a theory, its seemingly literary performances can be viewed as exercises. In particular, this text deploys and transforms the Stoic practices of self writing, in the form of (...)
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  • The 'measure of a man' and the ethos of hospitality: towards an ethical dwelling with technology. [REVIEW]Lucas D. Introna - 2010 - AI and Society 25 (1):93-102.
    In this paper, I argue for the impossible possibility of an ethical dwelling with technology. In arguing for an ethical comportment in our dealing with technology, I am not only arguing for the consideration of the ethical implications of technology (which we already do) but also, and more importantly, for an ethics of technological artefacts qua technology. Thus, I attempt to argue for a decentering (or rather overcoming) of anthropocentric ethics, urging us to move beyond any centre, whatever it may (...)
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  • (1 other version)Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics: A European Review 19 (3):292-307.
    Adoption of an ‘ethics of reversibility’ can seem fashionably enlightened, even democratic, but appears less radical when issues of power are opened up. Adopting the motif of keeping, this paper sets its questioning of an on‐going individuation of ethics within the context of an insidious reduction of institutional mores to business parlance. Keeping Derrida's ‘philosophy of reversals’ in view, the discussion resists the double bind of attempts to make higher‐level decisions ever more ‘irreversible’ on the one hand, while devolving ethical (...)
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  • Conserving the vitality of suffering: addressing family constraints to illness conversations.Dianne M. Tapp - 2001 - Nursing Inquiry 8 (4):254-263.
    Conserving the vitality of suffering: addressing family constraints to illness conversationsWhen persons are confronted with life‐threatening or chronic illness, there is always a possibility that family members other than the person experiencing the illness also suffer as they attempt to manage their own distress. This paper describes exemplars from a hermeneutic study that explored therapeutic conversations between nurses and families who were living with a member experiencing ischaemic heart disease. These conversations uncovered the complexity of both individual and family suffering (...)
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  • Shameless!: reconceiving the problem of student plagiarism.Robert Briggs - 2009 - Angelaki 14 (1):65 – 75.
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  • Phronesis, poetics, and moral creativity.John Wall - 2003 - Ethical Theory and Moral Practice 6 (3):317-341.
    At least since Aristotle, phronesis (practical wisdom) and poetics (making or creating) have been understood as essentially different activities, one moral the other (in itself) non-moral. Today, if anything, this distinction is sharpened by a Romantic association of poetics with inner subjective expression. Recent revivals of Aristotelian ethics sometimes allow for poetic dimensions of ethics, but these are still separated from practical wisdom per se. Through a fresh reading of phronesis in the French hermeneutical phenomenologist Paul Ricoeur, I argue that (...)
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  • Ethical nursing practice: inquiry‐in‐action.Gweneth Hartrick Doane, Janet Storch & Bernie Pauly - 2009 - Nursing Inquiry 16 (3):232-240.
    Although the need to theorize ethics within the complexities of nursing practice has been identified within the nursing literature, to date the link between ethics epistemology and specific nursing actions has received limited attention. In particular, little exploration has been carried out to examine how nurses ‘know’ what is ethical and the knowledge they draw upon to inform their nursing actions within the complexities of their everyday practice. This study describes a participatory inquiry project that focused on developing and articulating (...)
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  • (1 other version)Not for turning? Power, institutional ethos and the ethics of irreversibility.Rolland Munro - 2010 - Business Ethics, the Environment and Responsibility 19 (3):292-307.
    Adoption of an 'ethics of reversibility' can seem fashionably enlightened, even democratic, but appears less radical when issues of power are opened up. Adopting the motif of keeping , this paper sets its questioning of an on-going individuation of ethics within the context of an insidious reduction of institutional mores to business parlance. Keeping Derrida's 'philosophy of reversals' in view, the discussion resists the double bind of attempts to make higher-level decisions ever more 'irreversible' on the one hand, while devolving (...)
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  • (3 other versions)The impossibility of corporate ethics: For a Levinasian approach to managerial ethics.David Bevan & Hervé Corvellec - 2007 - Business Ethics, the Environment and Responsibility 16 (3):208–219.
    The moral philosophy of Levinas offers a stark prospectus of impossibility for corporate ethics. It differs from most traditional ethical theories in that, for Levinas, the ethical develops in a personal meeting of one with the Other, rather than residing in some internal deliberation of the moral subject. Levinasian ethics emphasizes an infinite personal responsibility arising for each of us in the face of the Other and in the presence of the Third. It stresses the imperious demand we experience to (...)
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  • Nothingness and Emptiness: A Buddhist Engagement with the Ontology of Jean-Paul Sartre.Steven W. Laycock - 2012 - State University of New York Press.
    This sustained and distinctively Buddhist challenge to the ontology of Jean-Paul Sartre's Being and Nothingness resolves the incoherence implicit in the Sartrean conception of nothingness by opening to a Buddhist vision of emptiness. Rooted in the insights of Madhyamika dialectic and an articulated meditative (zen) phenomenology, Nothingness and Emptiness uncovers and examines the assumptions that sustain Sartre's early phenomenological ontology and questions his theoretical elaboration of consciousness as "nothingness." Laycock demonstrates that, in addition to a "relative" nothingness (the for-itself) defined (...)
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  • Towards a re-interpretation of business: a Levinasian approach to ethics in business.Dag Aasland - forthcoming - Levinas, Business Ethics.
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  • She’s Research!Lisa Folkmarson Käll - 2014 - In Kristin Zeiler & Lisa Folkmarson Käll (eds.), Feminist Phenomenology and Medicine. State University of New York Press. pp. 241-262.
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  • Of spirit: Heidegger and Derrida on metaphysics, ethics, and national socialism.David Ross Fryer - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (1):21 – 44.
    Derrida's reading of Heidegger in Of Spirit provides an excellent opportunity to assess the ethical and political value of each of their works. Derrida uncovers a slippage in Heidegger during the 1930s in which Heidegger ?forgot to forget? the dangers of the ?spirit? he had disavowed in Being and Time. This reveals a substantial early investment in the National Socialist project from which Heidegger never adequately recovered. Even in his attempts to distance himself from his Nazi past, Heidegger was still (...)
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  • Why the world is still unequal: On the apparatuses of justification and interpassivity.Schalk Engelbrecht - 2014 - African Journal of Business Ethics 8 (2).
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  • Between Plenitude and Responsibility: Notes on Ethics and Contemporary Literature.Eugenio Bolongaro - 2019 - Philosophia 47 (1):21-37.
    This article moves from the observation that one of the key characteristics of contemporary Italian fiction is a preoccupation with ethics and more specifically with the issues raised by the “ethical turn” in contemporary philosophy and theory. Current literary criticism, it is argued, has been slow to respond to the ethical dimension of these narratives whose innovative and important cultural contribution has yet to be fully appreciated. It is therefore necessary to develop a keener sensitivity to the ethical discourses developed (...)
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