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Legge di specificazione e teoria dei concetti in Kant

In Sergio Bernini (ed.), Atti del congresso nazionale di logica. Montecatini Terme 1-5 ottobre 1979. Napoli: Bibliopolis. pp. 655-684 (1981)

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  1. Kant e la formazione dei concetti.Alberto Vanzo - 2012 - Trento (Italy): Verifiche.
    How do we form concepts like those of three, bicycle and red? According to Kant, we form them by carrying out acts of comparison, reflection and abstraction on information provided by the senses. Kant's answer raised numerous objections from philosophers and psychologists alike. "Kant e la formazione dei concetti" argues that Kant is able to rebut those objections. The book shows that, for Kant, it is possible to perceive objects without employing concepts; it explains how, given those perceptions, we can (...)
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  • Kant and Aristotle: Epistemology, Logic, and Method.Marco Sgarbi - 2016 - Albany, NY, USA: State University of New York Press.
    A historical and philosophical reassessment of the impact of Aristotle and early-modern Aristotelianism on the development of Kant’s transcendental philosophy. Kant and Aristotle reassesses the prevailing understanding of Kant as an anti-Aristotelian philosopher. Taking epistemology, logic, and methodology to be the key disciplines through which Kant’s transcendental philosophy stood as an independent form of philosophy, Marco Sgarbi shows that Kant drew important elements of his logic and metaphysical doctrines from Aristotelian ideas that were absent in other philosophical traditions, such as (...)
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  • Unidad, totalidad, conformidad a fin. Reflexiones sobre el concepto de universal sintético del apartado 77 de la Kritik der Urteilskraft.Sandra Viviana Palermo - 2016 - Con-Textos Kantianos 3:139-152.
    El objetivo de este trabajo es el de indagar la estructura de la totalidad presente la noción de «universal sintético» del §77 de la KU, con el intento de mostrar que en estos pasajes textuales Kant parece querer pensar un modelo de unidad que se distingue de las otras unidades colectivas delineadas en su filosofía, en la medida en que aquí se intenta acceder a una totalidad capaz de dar cuenta de las partes/distinciones, que se constituirían – en este sentido (...)
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