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  1. Making Ranking Theory Useful for Psychology of Reasoning.Niels Skovgaard Olsen - 2014 - Dissertation, University of Konstanz
    An organizing theme of the dissertation is the issue of how to make philosophical theories useful for scientific purposes. An argument for the contention is presented that it doesn’t suffice merely to theoretically motivate one’s theories, and make them compatible with existing data, but that philosophers having this aim should ideally contribute to identifying unique and hard to vary predictions of their theories. This methodological recommendation is applied to the ranking-theoretic approach to conditionals, which emphasizes the epistemic relevance and the (...)
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  • Language, Mind, and Cognitive Science: Remarks on Theories of the Language-Cognition Relationships in Human Minds.Guillaume Beaulac - 2014 - Dissertation, University of Western Ontario
    My dissertation establishes the basis for a systematic outlook on the role language plays in human cognition. It is an investigation based on a cognitive conception of language, as opposed to communicative conceptions, viz. those that suppose that language plays no role in cognition. I focus, in Chapter 2, on three paradigmatic theories adopting this perspective, each offering different views on how language contributes to or changes cognition. -/- In Chapter 3, I criticize current views held by dual-process theorists, and (...)
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  • Neo-Thomism and the Problem of Animal Suffering.B. Kyle Keltz - 2019 - Nova et Vetera 17 (1):93-125.
    Proponents of the problem of animal suffering claim that the millions of years of apparent nonhuman animal pain and suffering provides evidence against the existence of God. Neo-Cartesianism attempts to avoid this problem mainly by denying the existence of phenomenal consciousness in nonhuman animals. However, neo-Cartesian options regarding animal minds have failed to compel many. In this essay, I explore an answer to the problem of animal suffering inspired by the medieval theologian Thomas Aquinas. Instead of focusing on phenomenal consciousness, (...)
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  • The sound-board account of reasoning: A one-system alternative to dual-process theory.Joshua Mugg - 2018 - Philosophical Psychology 31 (7):1046-1073.
    ABSTRACTIn order to explain the effects found in the heuristics and biases literature, dual-process theories of reasoning claim that human reasoning is of two kinds: Type-1 processing is fast, automatic, and associative, while Type-2 reasoning is slow, controlled, and rule based. If human reasoning is so divided, it would have important consequences for morality, epistemology, and philosophy of mind. Although dual-process theorists have typically argued for their position by way of an inference to the best explanation, they have generally failed (...)
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  • Chimps as secret agents.Caroline T. Arruda & Daniel J. Povinelli - 2016 - Synthese 193 (7):2129-2158.
    We provide an account of chimpanzee-specific agency within the context of philosophy of action. We do so by showing that chimpanzees are capable of what we call reason-directed action, even though they may be incapable of more full-blown action, which we call reason-considered action. Although chimpanzee agency does not possess all the features of typical adult human agency, chimpanzee agency is evolutionarily responsive to their environment and overlaps considerably with our own. As such, it is an evolved set of capacities (...)
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  • How to ascribe beliefs to animals.Albert Newen & Tobias Starzak - 2022 - Mind and Language 37 (1):3-21.
    In this article, we analyze and reject two versions of the content‐argument against animal beliefs, namely, the ontological argument from Davidson and the epistemological argument from Stich. One of the main defects of the strongest version of the argument is that it over‐intellectualizes belief ascriptions in humans and thus sets the comparative bar for belief ascriptions in animals too high. In the second part of the article, we develop a gradualist notion of belief which captures basic beliefs as well as (...)
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  • Practical reasoning in a modular mind.Peter Carruthers - 2004 - Mind and Language 19 (3):259-278.
    This paper starts from an assumption defended in the author's previous work. This is that distinctivelyhuman flexible and creative theoretical thinking can be explained in terms of the interactions of a variety of modular systems, with the addition of just a few amodular components and dispositions. On the basis of that assumption it is argued that distinctively human practical reasoning, too, can be understood in modular terms. The upshot is that there is nothing in the human psyche that requires any (...)
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  • Enactivism, from a Wittgensteinian Point of View.Daniel D. Hutto - 2013 - American Philosophical Quarterly 50 (3):281-302.
    Enactivists seek to revolutionize the new sciences of the mind. In doing so, they promote adopting a thoroughly anti-intellectualist starting point, one that sees mentality as rooted in engaged, embodied activity as opposed to detached forms of thought. In advocating the so-called embodied turn, enactivists touch on recurrent themes of central importance in Wittgenstein's later philosophy. More than this, today's enactivists characterize the nature of minds and how they fundamentally relate to the world in ways that not only echo but (...)
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  • The unity of higher cognition: the case against dual process theory.David Sorensen - unknown
    Dual process theorists posit the existence of two distinct types of cognitive processing in order to explain domains of higher cognition such as reasoning and decision-making. Such theories typically allude to co-varying clusters of properties as well as an underlying mechanism or system for each processing type. I will argue that a host of empirical findings cast doubt upon the validity of both theses, and that simpler models of higher cognition—that do not appeal to types of processing—might be preferable.
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