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  1. From Sensorimotor Dependencies to Perceptual Practices: Making Enactivism Social.Alejandro Arango - 2018 - Adaptive Behavior 27 (1):31-45.
    Proponents of enactivism should be interested in exploring what notion of action best captures the type of action-perception link that the view proposes, such that it covers all the aspects in which our doings constitute and are constituted by our perceiving. This article proposes and defends the thesis that the notion of sensorimotor dependencies is insufficient to account for the reality of human perception, and that the central enactive notion should be that of perceptual practices. Sensorimotor enactivism is insufficient because (...)
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  • Why Enactivists Should Care about Wittgenstein.Victor Loughlin - forthcoming - Philosophia:1-13.
    There is now an established literature on the link between later Wittgenstein and enactivist approaches in cognitive science. However, is this link not just a matter for card carrying Wittgensteinians? Can enactivists not manage perfectly well without Wittgenstein? In this paper, I show why some enactivists should care about Wittgenstein. Focusing on the enactivist view, “Sensorimotor Identity”. I argue that proponents of this view can use Wittgensteinian considerations to resolve an issue confronting their view and thereby shore up their proposed (...)
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  • Autopoietic Enactivism, Phenomenology and the Deep Continuity Between Life and Mind.Paulo De Jesus - 2016 - Phenomenology and the Cognitive Sciences 15 (2):265-289.
    In their recent book Radicalizing Enactivism. Basic minds without content, Dan Hutto and Erik Myin make two important criticisms of what they call autopoietic enactivism. These two criticisms are that AE harbours tacit representationalists commitments and that it has too liberal a conception of cognition. Taking the latter claim as its main focus, this paper explores the theoretical underpinnings of AE in order to tease out how it might respond to H&M. In so doing it uncovers some reasons which not (...)
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  • Extensive Enactivism: Why Keep It All In?Daniel D. Hutto, Michael D. Kirchhoff & Erik Myin - 2014 - Frontiers in Human Neuroscience 8 (706).
    Radical enactive and embodied approaches to cognitive science oppose the received view in the sciences of the mind in denying that cognition fundamentally involves contentful mental representation. This paper argues that the fate of representationalism in cognitive science matters significantly to how best to understand the extent of cognition. It seeks to establish that any move away from representationalism toward pure, empirical functionalism fails to provide a substantive “mark of the cognitive” and is bereft of other adequate means for individuating (...)
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  • Remembering as Public Practice: Wittgenstein, Memory, and Distributed Cognitive Ecologies.John Sutton - 2014 - In V. A. Munz, D. Moyal-Sharrock & A. Coliva (eds.), Mind, Language, and Action: proceedings of the 36th Wittgenstein symposium. De Gruyter. pp. 409-444.
    A woman is listening to Sinatra before work. As she later describes it, ‘suddenly from nowhere I could hear my mother singing along to it … I was there again home again, hearing my mother … God knows why I should choose to remember that … then, to actually hear her and I had this image in my head … of being at home … with her singing away … like being transported back you know I got one of those (...)
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  • The Psychic Life and Creativity of the Forms of Life. Some Remarks on Wittgenstein’s Philosophy of Psychology.Emiliano La Licata - 2015 - Revista de Filosofía (Madrid) 40 (1):61-79.
    Wittgenstein’s later philosophy addresses the subject of connection between the psychic life of the individual and social context, represented by language games which are played within a form of life. Sensations and passions are part of the psychic life of the individual; far from being hidden psychological objects of a private Cartesian, they are inseparable from their social redefinition. In fact, they become visible in the context of the game. Wittgenstein argues that there is a transformation of subjective psychic life (...)
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  • Intentionality and Umwelt.Arthur Araújo - 2018 - Filosofia Unisinos 19 (2).
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  • Reasons and Causes: The Philosophical Battle and The Meta-Philosophical War.Giuseppina D'Oro - 2012 - Australasian Journal of Philosophy 90 (2):207 - 221.
    ?Are the reasons for acting also the causes of action?? When this question was asked in the early 1960s it received by and large a negative reply: ?No, reasons are not causes?. Yet, when the same question ?Are the reasons for acting the causes of action?? is posed some twenty years later, the predominant answer is ?Yes, reasons are causes?. How could one and the same question receive such diverging answers in the space of only a couple of decades? This (...)
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  • Picturing Primates and Looking at Monkeys: Why 21st Century Primatology Needs Wittgenstein.Louise Barrett - 2018 - Philosophical Investigations 41 (2):161-187.
    The Social Intelligence or Social Brain Hypothesis is an influential theory that aims to explain the evolution of brain size and cognitive complexity among the primates. This has shaped work in both primate behavioural ecology and comparative psychology in deep and far-reaching ways. Yet, it not only perpetuates many of the conceptual confusions that have plagued psychology since its inception, but amplifies them, generating an overly intellectual view of what it means to be a competent and successful social primate. Here, (...)
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  • Wittgenstein's Inspiring View of Nature: On Connecting Philosophy and Science Aright.Daniel D. Hutto & Glenda Satne - 2018 - Philosophical Investigations 41 (2):141-160.
    This paper explicates Wittgenstein's vision of our place in nature and shows in what ways it is unlike and more fruitful than the picture of nature promoted by exclusive scientific naturalists. Wittgenstein's vision of nature is bound up with and supports his signature view that the task of philosophy is distinctively descriptive rather than explanatory. Highlighting what makes Wittgenstein's vision of nature special, it has been claimed that to the extent that he qualifies as a naturalist of any sort he (...)
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