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  1. Questioning Participation and Solidarity as Goals of Citizenship Education.Piet van der Ploeg & Laurence Guérin - 2016 - Critical Review: A Journal of Politics and Society 28 (2):248-264.
    ABSTRACTAccording to many governments and educationalists, education should aim to develop dispositions conducive to political participation and solidarity, because democratic citizenship presupposes participation and solidarity. But there are radically different views on the nature of good citizenship. We examine the implications of this dissensus for citizenship education. Education, we contend, should involve and develop autonomy and open-mindedness. We argue that this requires a more critical approach than is possible when political participation and solidarity are conceived of as goals of education.
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  • In Defence of Ubuntu.Moeketsi Letseka - 2011 - Studies in Philosophy and Education 31 (1):47-60.
    The article defends ubuntu against the assault by Enslin and Horsthemke (Comp Educ 40(4):545–558, 2004 ). It challenges claims that the Africanist/Afrocentrist project, in which the philosophy of ubuntu is central, faces numerous problems, involves substantial political, moral, epistemological and educational errors, and should therefore not be the basis for education for democratic citizenship in the South African context. The article finds coincidence between some of the values implicit in ubuntu and some of the values that are enshrined in the (...)
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  • Education and conceptions of democracy: A reply to bonna Haberman.James Tarrant - 1996 - Journal of Philosophy of Education 30 (2):289–293.
    Against Bonna Haberman, this article asserts that democratic theory contains diverse models of democracy with markedly different values, visions and experiences of the good life. Education in democratic societies is similarly diverse because of the corresponding difference in values between these models, and in almost all of these cases it is strongly content-based. In one model only, that of the critical citizen of moral democracy, is there any ground for neutrality concerning life choices. All other models are strongly partisan in (...)
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