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  1. Scheinprobleme - Ein explikativer Versuch.Moritz Cordes - 2016 - Dissertation, University of Greifswald
    The traditional use of the expression 'pseudoproblem' is analysed in order to clarify the talk of pseudoproblems and related phenomena. The goal is to produce a philosophically serviceable terminology that stays true to its historical roots. This explicative study is inspired by and makes use of the method of logical reconstruction. Since pseudoproblems are usually expressed by pseudoquestions a formal language of questions is presented as a possible reconstruction language for alleged pseudoproblems. The study yields an informal theory of pseudoproblems (...)
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  • On the Axiom of Canonicity.Jerzy Pogonowski - 2023 - Logic and Logical Philosophy 32 (1):3-31.
    The axiom of canonicity was introduced by the famous Polish logician Roman Suszko in 1951 as an explication of Skolem's Paradox (without reference to the L\"{o}wenheim-Skolem theorem) and a precise representation of the axiom of restriction in set theory proposed much earlier by Abraham Fraenkel. We discuss the main features of Suszko's contribution and hint at its possible further applications.
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  • Carnapian and Tarskian semantics.Pierre Wagner - 2017 - Synthese 194 (1):97-119.
    Many papers have been devoted to the semantic turn Carnap took in the late 1930s after Tarski had explained to him his method for defining truth and his work on the establishment of scientific semantics. Commentators have often argued that the major turn in Carnap’s approach to languages had already been taken in the Logical Syntax of Language, but they have usually assumed that Carnap was happy to subsequently follow Tarski and adopt Tarskian semantics. In this paper, it is argued (...)
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  • A Logical Analysis of the Main Argument in Chapter 2 of the Proslogion by Anselm of Canterbury.Peter Hinst - 2014 - History of Philosophy & Logical Analysis 17 (1):22-44.
    The primary aim is the reconstruction of the main argument of the second chapter of Anselm’s Proslogion. To be proved is the statement that God, or something than which nothing greater can be thought, exists in reality. I proceed by a piecemeal analysis of every sentence of the Latin original and its subsequent translation into a formal second-order language with choice operator. Reconstructing Anselm’s reasoning demands interpretative input and additions. For example, the formula ‘quod maius est’ has to be suitably (...)
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