Switch to: References

Citations of:

Frege's Theory of Sense and Reference: Its Origin and Scope

New York: Cambridge University Press (1994)

Add citations

You must login to add citations.
  1. The Structure of Frege's Thoughts.Marian Zouhar - 2011 - History and Philosophy of Logic 32 (3):199-209.
    Fregean thoughts (i.e. the senses of assertoric sentences) are structured entities because they are composed of simpler senses that are somehow ordered and interconnected. The constituent senses form a unity because some of them are ?saturated? and some ?unsaturated?. This paper shows that Frege's explanation of the structure of thoughts, which is based on the ?saturated/unsaturated? distinction, is by no means sufficient because it permits what I call ?wild analyses?, which have certain unwelcome consequences. Wild analyses are made possible because (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Identity in Frege’s Begriffsschrift: Where Both Thau-Caplan and Heck Are Wrong.Gilead Bar-Elli - 2006 - Canadian Journal of Philosophy 36 (3):355-370.
    Frege’s views on identity continue to provoke scholars, and rightly so. In particular his view in Begriffsschrift of 1879, and its relation to his view in ‘Über Sinn und Bedeutung’ of 1892 deserve careful attention. The issues involved have a wider significance than Frege’s specific views on identity in different periods, though these are important enough. They concern also the move from what I call below ‘thin’ semantics, which is exhausted in signs being assigned content, to a ‘thick’ semantics, in (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Frege on Identity as a Relation of Names.Dale Jacquette - 2011 - Metaphysica 12 (1):51-72.
    This essay offers a detailed philosophical criticism of Frege’s popular thesis that identity is a relation of names. I consider Frege’s position as articulated both in ‘On Sense and Reference’, and in the Grundgesetze, where he appears to take an objectual view of identity, arguing that in both cases Frege is clearly committed to the proposition that identity is a relation holding between names, on the grounds that two different things can never be identical. A counterexample to Frege’s thesis is (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Logicism, structuralism and objectivity.Elaine Landry - 2001 - Topoi 20 (1):79-95.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • (2 other versions)Semantički holizam i dekonstrukcija referencijalnosti: Derrida u analitičkom kontekstu.Matko Sorić - 2011 - Prolegomena 10 (2):281-309.
    Download  
     
    Export citation  
     
    Bookmark  
  • Soft Axiomatisation: John von Neumann on Method and von Neumann's Method in the Physical Sciences.Miklós Rédei & Michael Stöltzner - 2006 - In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. pp. 235--249.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Intuition, Objectivity and Structure.Elaine Landry - 2006 - In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. pp. 133--153.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Is svasaṃvitti transcendental? A tentative reconstruction following Śāntarakṣita.Dan Arnold - 2005 - Asian Philosophy 15 (1):77 – 111.
    There has emerged in recent years the recognition that the characteristically Buddhist doctrine of svasa vitti 2 (‘apperception’, as I will render it for reasons to become clear presently) was vari...
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • Did Frege believe Frege's principle?Francis Jeffry Pelletier - 2001 - Journal of Logic, Language and Information 10 (1):87-114.
    In this essay I will consider two theses that are associated with Frege,and will investigate the extent to which Frege really believed them.Much of what I have to say will come as no surprise to scholars of thehistorical Frege. But Frege is not only a historical figure; he alsooccupies a site on the philosophical landscape that has allowed hisdoctrines to seep into the subconscious water table. And scholars in a widevariety of different scholarly establishments then sip from thesedoctrines. I believe (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations