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  1. The Epistemics of Presupposition Projection.Jan van Eijck & Christina Unger - 2007 - In Dekker Aloni (ed.), Proceedings of the Sixteenth Amsterdam Colloquium. pp. 235-240.
    We carry out the Karttunen-Stalnaker pragmatic account of presupposition projection within a state-of-the art version of dynamic epistemic logic. It turns out that the basic projection facts can all be derived from a Gricean maxim ‘be informative’. This sheds light on a recent controversy on the appropriateness of dynamic semantics as a tool for analysing presupposition.
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  • Compositionality I: Definitions and Variants.Peter Pagin & Dag Westerståhl - 2010 - Philosophy Compass 5 (3):250-264.
    This is the first part of a two-part article on semantic compositionality, that is, the principle that the meaning of a complex expression is determined by the meanings of its parts and the way they are put together. Here we provide a brief historical background, a formal framework for syntax and semantics, precise definitions, and a survey of variants of compositionality. Stronger and weaker forms are distinguished, as well as generalized forms that cover extra-linguistic context dependence as well as linguistic (...)
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  • A Context Principle for the Twenty-First Century.Fabrizio Cariani - forthcoming - In Annalisa Coliva, Paolo Leonardi & Sebastiano Moruzzi (eds.), Eva Picardi on Language, Analysis and History.
    This is an article for an upcoming volume of essays in honor and memory of Eva Picardi. I engage with the literature that has tried to distill the significance of Frege's context principle for the philosophy of language (setting aside its role in Frege's argument for mathematical platonism). I argue that there are some interpretive problems with recent meta-semantic interpretations of the principle. Instead, I offer a somewhat weaker alternative: the context principle is a tool to license certain definitions. Moreover, (...)
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  • Compositionality, Context, Categories and the Indeterminacy of Translation.Markus Werning - 2004 - Erkenntnis 60 (2):145-178.
    The doctrine that meanings are entitieswith a determinate and independent reality is often believed tohave been undermined by Quine's thought experiment of radicaltranslation, which results in an argument for the indeterminacy oftranslation. This paper argues to the contrary. Starting fromQuine's assumption that the meanings of observation sentences arestimulus meanings, i.e., set-theoretical constructions of neuronalstates uniquely determined by inter-subjectively observable facts,the paper shows that this meaning assignment, up to isomorphism,is uniquely extendable to all expressions that occur inobservation sentences. To do so, (...)
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  • The Principle of Semantic Compositionality.Francis Jeffry Pelletier - 1994 - Topoi 13 (1):11-24.
    The Principle of Semantic Compositionality (sometimes called Frege''s Principle) is the principle that the meaning of a (syntactically complex) whole is a function only of the meanings of its (syntactic) parts together with the manner in which these parts were combined. This principle has been extremely influential throughout the history of formal semantics; it has had a tremendous impact upon modern linguistics ever since Montague Grammars became known; and it has more recently shown up as a guiding principle for a (...)
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  • On Language Adequacy.Urszula Wybraniec-Skardowska - 2015 - Studies in Logic, Grammar and Rhetoric 40 (1):257-292.
    The paper concentrates on the problem of adequate reflection of fragments of reality via expressions of language and inter-subjective knowledge about these fragments, called here, in brief, language adequacy. This problem is formulated in several aspects, the most being: the compatibility of language syntax with its bi-level semantics: intensional and extensional. In this paper, various aspects of language adequacy find their logical explication on the ground of the formal-logical theory T of any categorial language L generated by the so-called classical (...)
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  • Wyrażenia okazjonalne jako wyrażenia funkcyjne.Volha Kukushkina - 2008 - Diametros 17:1-29.
    I’m going to present a new idea about how to find the right place for the indexical and demonstrative expressions in Gottlob Frege’s semantics. My main thesis is: that it is possible to find such interpretation of Frege’s view on indexicals and demonstratives which is entirely “fregean” and is not vulnerable to the counterexamples given by Kaplan and Perry. According to the interpretation I propose, these expressions are functional and they denote first-level functions defined on objects. These functional expressions taken (...)
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  • Frege, Contextuality and Compositionality.Theo M. V. Janssen - 2001 - Journal of Logic, Language and Information 10 (1):115-136.
    There are two principles which bear the name Frege''sprinciple: the principle of compositionality, and the contextprinciple. The aim of this contribution is to investigate whether thisis justified: did Frege accept both principles at the same time, did hehold the one principle but not the other, or did he, at some moment,change his opinion? The conclusion is as follows. There is a developmentin Frege''s position. In the period of Grundlagen he followed to a strict form of contextuality. He repeatedcontextuality in later (...)
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  • Frege, the Identity of Sinn and Carnap's Intension.I. Hanzel - 2006 - History and Philosophy of Logic 27 (3):229-247.
    The paper analyses Frege's approach to the identity conditions for the entity labelled by him as Sinn. It starts with a brief characterization of the main principles of Frege's semantics and lists his remarks on the identity conditions for Sinn. They are subject to a detailed scrutiny, and it is shown that, with the exception of the criterion of intersubstitutability in oratio obliqua, all other criteria have to be discarded. Finally, by comparing Frege's views on Sinn with Carnap's method of (...)
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  • Content and Composition. An Essay on Tense, Content and Semantic Value.Sara Packalén - 2016 - Dissertation, Stockholm University
    A remarkable thing about natural language is that we can use it to share our beliefs and thoughts about the world with other speakers of our language. In cases of successful communication, beliefs seem to be transferred from speakers to hearers by means of the hearer recovering the contents of the speaker’s utterances. This is so natural to us that we take it for granted in our everyday life, and rarely stop to think about how it's is possible. Nevertheless, it's (...)
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  • Expressivism, Relativism, and the Analytic Equivalence Test.María José Frápolli & Neftalí Villanueva - 2015 - Frontiers in Psychology 6.
    The purpose of this paper is to show that, pace (Field, 2009), MacFarlane’s assessment relativism and expressivism should be sharply distinguished. We do so by arguing that relativism and expressivism exemplify two very different approaches to context-dependence. Relativism, on the one hand, shares with other contemporary approaches a bottom–up, building block, model, while expressivism is part of a different tradition, one that might include Lewis’ epistemic contextualism and Frege’s content individuation, with which it shares an organic model to deal with (...)
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  • Review of “Departing From Frege: Essays in the Philosophy of Language”. [REVIEW]Robert M. Harnish - 2005 - Essays in Philosophy 6 (1):13.
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  • The Determination of Content.Zoltán Szabó - 2010 - Philosophical Studies 148 (2):253 - 272.
    I identify a notion of compositionality at the intersection of the different notions philosophers, linguists, and psychologists are concerned with. The notion is compositionality of expression content: the idea that the content of a complex expression in a context of its utterance is determined by its syntactic structure and the contents of its constituents in the contexts of their respective utterances. Traditional arguments from productivity and systematicity cannot establish that the contents of linguistic expressions are compositionally determined in this sense. (...)
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  • Frege, Fiction and Force.Jessie Munton - 2017 - Synthese 194 (9):3669-3692.
    Discussion of Frege’s theory of fiction has tended to focus on the problem of empty names, and has consequently missed the truly problematic aspect of the theory, Frege’s commitment to the view that even fictional sentences that contain no empty names fail to refer. That claim prima facie conflicts with his commitment to the cognitive transparency of sense, and the determination of reference by sense. Resolving this tension compels us to recognize that fiction for Frege is a special kind of (...)
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