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Schopenhauer's narrower sense of morality

In Christopher Janaway (ed.), The Cambridge Companion to Schopenhauer. Cambridge University Press. pp. 252--292 (1999)

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  1. Was Schopenhauer a Kantian Ethicist?Sandra Shapshay - 2020 - International Journal of Philosophical Studies 28 (2):168-187.
    ABSTRACTCommentators have generally seen the compassionate person as a second-rate character vis-à-vis the ascetic ‘saint’ who denies the will-to-life and resigns from willing altogether in Schopen...
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  • Eine Kantische Antwort auf die von Schopenhauer gegen die Begriffe "Zweck an sich selbst", "absoluter Wert" und "Würde des Menschen" geübten Kritiken.Emanuel Lanzini Stobbe - 2016 - Voluntas: Revista Internacional de Filosofia 7 (2):96.
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  • Schopenhauer on the Rights of Animals.Stephen Puryear - 2017 - European Journal of Philosophy 25 (2):250-269.
    I argue that Schopenhauer’s ascription of (moral) rights to animals flows naturally from his distinctive analysis of the concept of a right. In contrast to those who regard rights as fundamental and then cast wrongdoing as a matter of violating rights, he takes wrong (Unrecht) to be the more fundamental notion and defines the concept of a right (Recht) in its terms. He then offers an account of wrongdoing which makes it plausible to suppose that at least many animals can (...)
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  • Schopenhauer’s Pessimism.David Woods - unknown
    In this thesis I offer an interpretation of Arthur Schopenhauer’s pessimism. I argue against interpreting Schopenhauer’s pessimism as if it were merely a matter of temperament, and I resist the urge to find a single standard argument for pessimism in Schopenhauer’s work. Instead, I treat Schopenhauer’s pessimism as inherently variegated, composed of several distinct but interrelated pessimistic positions, each of which is supported by its own argument. I begin by examining Schopenhauer’s famous argument that willing necessitates suffering, which I defend (...)
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  • Empathy and Emotions: On the Notion of Empathy as Emotional Sharing.Peter Nilsson - 2003 - Dissertation, Umeå University
    The topic of this study is a notion of empathy that is common in philosophy and in the behavioral sciences. It is here referred to as ‘the notion of empathy as emotional sharing’, and it is characterized in terms of three ideas. If a person, S, has empathy with respect to an emotion of another person, O, then (i) S experiences an emotion that is similar to an emotion that O is currently having, (ii) S’s emotion is caused, in a (...)
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  • La ascesis liberadora como libertad en el fenómeno en Schopenhauer.Luis Fernando Cardona Suárez - 2012 - Universitas Philosophica 29 (59):211-237.
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  • Schopenhauerian Virtue Ethics.Patrick Hassan - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    ABSTRACTThe aim of this paper is to elucidate Schopenhauer’s moral philosophy in terms of an ethics of virtue. This paper consists of four sections. In the first section I outline three major objec...
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  • Schopenhauer Como Teórico de la Virtud.Luciana Samamé - 2012 - Voluntas: Revista Internacional de Filosofia 3 (1 e 2):251.
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