Switch to: References

Add citations

You must login to add citations.
  1. Amusing ourselves to death? Superstimuli and the evolutionary social sciences.Bart du Laing & Andreas de Block - 2010 - Philosophical Psychology 23 (6):821-843.
    Some evolutionary psychologists claim that humans are good at creating superstimuli, and that many pleasure technologies are detrimental to our reproductive fitness. Most of the evolutionary psychological literature makes use of some version of Lorenz and Tinbergen’s largely embryonic conceptual framework to make sense of supernormal stimulation and bias exploitation in humans. However, the early ethological concept “superstimulus” was intimately connected to other erstwhile core ethological notions, such as the innate releasing mechanism, sign stimuli and the fixed action pattern, notions (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Why Darwinians Should Not Be Afraid of Mary Douglas—And Vice Versa.Andreas De Block & Stefaan E. Cuypers - 2012 - Philosophy of the Social Sciences 42 (4):459-488.
    Evolutionary psychology and human sociobiology often reject the mere possibility of symbolic causality. Conversely, theories in which symbolic causality plays a central role tend to be both anti-nativist and anti-evolutionary. This article sketches how these apparent scientific rivals can be reconciled in the study of disgust. First, we argue that there are no good philosophical or evolutionary reasons to assume that symbolic causality is impossible. Then, we examine to what extent symbolic causality can be part of the theoretical toolbox of (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Why Darwinians Should Not Be Afraid of Mary Douglas--And Vice Versa: The Case of Disgust.A. D. Block & S. E. Cuypers - 2012 - Philosophy of the Social Sciences 42 (4):459-488.
    Evolutionary psychology and human sociobiology often reject the mere possibility of symbolic causality. Conversely, theories in which symbolic causality plays a central role tend to be both anti-nativist and anti-evolutionary. This article sketches how these apparent scientific rivals can be reconciled in the study of disgust. First, we argue that there are no good philosophical or evolutionary reasons to assume that symbolic causality is impossible. Then, we examine to what extent symbolic causality can be part of the theoretical toolbox of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Language, Childhood, and Fire: How We Learned to Love Sharing Stories.Gerhard Lauer - 2022 - Frontiers in Psychology 12.
    Stories do not fossilize. Thus, exploring tales shared during prehistory, the longest part of human history inevitably becomes speculative. Nevertheless, various attempts have been made to find a more scientifically valid way into our deep human past of storytelling. Following the social brain hypothesis, we suggest including into the theory of human storytelling more fine-grained and evidence-based findings about the manifold exaptation and adaptation, genetic changes, and phenotypic plasticity in the deep human past, which all shaped the emergence of storytelling (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Shamanism within a general theory of religious action.Benjamin Beit-Hallahmi - 2018 - Behavioral and Brain Sciences 41.
    Download  
     
    Export citation  
     
    Bookmark