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  1. Semiotics of Friendship: An Encyclopedic Approach.Claus Emmeche - 2025 - Basel / Berlin / Boston: Mouton de Gruyter.
    Using friendship studies from the perspectives of philosophy, psychology, history, classics, political science, sociology, ethology, neuroscience, semiotics and other disciplines, the volume uses the encyclopedic format to construct both a positive ontology (based on empirical evidence) of friendship, as well as discussing friendship's "negative ontology" (i.e., its uncertainties, ambivalences, unknowns, and ineffable aspects), to outline a multidisciplinary comparative approach to different philosophical models of friendship (e.g., ancient Greek, Indian, Roman, modern), and to explore the inner connection between friendship and philosophy (...)
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  • The Monstrosity of Vice: Sin and Slavery in Campanella’s Political Thought.Brian Garcia - 2020 - Aither: Journal for the Study of Greek and Latin Philosophical Traditions 12 (2):232–248.
    This paper opens by reviewing Aristotle’s conception of the natural slave and then familiar treatments of the internal conflict between the ruling and subject parts of the soul in Aristotle and Plato; I highlight especially the figurative uses of slavery and servitude when discussing such problems pertaining to incontinence and vice—viz., being a ‘slave’ to the passions. Turning to Campanella, features of the City of the Sun pertaining to slavery are examined: in sketching his ideal city, Campanella both rejects Aristotle’s (...)
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  • Classical and Christian Auctoritas in Marsilio Ficino’s preface to the Corpus Hermeticum.Iskander I. Rocha Parker & György E. Szönyi - 2020 - Clotho 2 (2):75-87.
    Marsilio Ficino’s fame as a translator, not least due to his contributions to theology and the development of hermeticism, has already been established by Frances Yates and debated by Wouter Hanegraaff. For each of his translations of Greek texts, Ficino wrote a preface to guide and to manipulate the reader. This paper presents an analysis of the auctoritas in the paratext of the Corpus Hermeticum, analyzing it as a rhetorical device used by Ficino to express his ideas, particularly the role (...)
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