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  1. The Ways That Nature Matters: The World and the Earth in the Thought of Hannah Arendt.Anne Chapman - 2007 - Environmental Values 16 (4):433-445.
    One of the many sets of distinctions made by Hannah Arendt was that between the world and the earth. I give two different interpretations of this distinction then set out four different ways in which nature matters to us, depending on whether nature is regarded as world or as earth, and whether humans are seen as biological beings or as beings who create and inhabit a world. These different ways are represented in different forms of environmentalism and theories of environmental (...)
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  • Introduction to 'technological change': A special issue of ethics, place & environment.Paul C. Adams - 2007 - Ethics, Place and Environment 10 (1):1 – 6.
    In 1894 the anthropologist Otis Tufton Mason called for research in an area he dubbed ‘technogeography’, and he lauded the potential benefits of the knowledge to be acquired under this heading: The...
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  • Governing Household Waste Management: An Empirical Analysis and Critique.Scott Cameron Lougheed, Myra J. Hird & Kerry R. Rowe - 2016 - Environmental Values 25 (3):287-308.
    We conducted a survey of residents of Kingston, Ontario, Canada, (n = 107) to understand their attitudes to and experiences of waste management and governance. Currently, the municipality is emphasising waste diversion and exploring new waste processing systems (WPS; e.g., incineration) to reduce costs. Using Foucault's governmentality theory, our data suggest Kingston's reliance on an attitude-behaviour-context model of behaviour change successfully fosters an environmental citizenship identity based on waste diversion (e.g., recycling). However, we argue that the neoliberal governmentality upon which (...)
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  • Bins, bulbs, and shower timers: On the 'techno-ethics' of sustainable living.Kersty Hobson - 2006 - Ethics, Place and Environment 9 (3):317 – 336.
    Domestic eco-efficient technologies, such as recycling bins and compact florescent light bulbs, are integral to the eco-modernisation project. To date, however, little research has examined their role in the production of 'sustainable citizens'. In response, this paper explores the productivities of commonplace domestic objects. It draws on qualitative research into a Sydney-based sustainable living programme called 'GreenHome', to examine how participants' environmental ethics became articulated through objects' use. This forges a form of embodied 'techno-ethics' that permeates socio-material relations beyond the (...)
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