The understanding of nature and its motion through Hegelian dialectics brings the notion of the organism that is intertwined with its inorganic nature. This notion is crucial first and foremost to comprehend life in its wholeness, as becoming that is in constant movement. To attain this comprehension, it is necessary to treat beings as entities invariably determining each other in their reciprocal relatedness. In this way, it becomes possible to set both the organism and its environment free of their fixity (...) and quiescence. Within the work, to derive this mode of reasoning, the sciences and the dialectics are asserted in their unity. The relationship between the organism and its inorganic nature is one of tension. The organism in its finitude is in opposition to its inorganic nature; it is compelled to act to sublate the latter’s independence, indifference, and exteriority for its self-preservation. This is called the melting of the non-organic into fluidity that renders the organism infinite. The relationship, as tension, elicits the notion of freedom; it signifies that freedom is not merely a matter of free will, it rather pertains to the organism’s penetration into its exteriority, in which it can determine ever-changing goals for itself. (shrink)