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  1. So why can’t you intend to drink the toxin?Fernando Rudy-Hiller - 2019 - Philosophical Explorations 22 (3):294-311.
    In this paper I revisit Gregory Kavka’s Toxin Puzzle and propose a novel solution to it. Like some previous accounts, mine postulates a tight link between intentions and reasons but, unlike them, in my account these are motivating rather than normative reasons, i.e. reasons that explain (rather than justify) the intended action. I argue that sensitivity to the absence of possible motivational explanations for the intended action is constitutive of deliberation-based intentions. Since ordinary rational agents display this sensitivity, when placed (...)
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  • Diachronic agency and practical entitlement.Matthew Heeney - 2019 - European Journal of Philosophy 28 (1):177-198.
    As diachronic agents, we deliberate and decide in the present to perform future courses of action. Such future‐directed decisions normally enjoy a distinctive species of rational authority over subsequent thought and action. But what is the nature of this authority, and what underwrites its normative force? In this paper, I argue that our answer to this question must begin by situating future‐directed deciding within an intrapersonal model of cross‐temporal influence. The role of future‐directed deciding (and intending), then, is not to (...)
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  • Reasons Explanation: Further Defense of a Non-causal Account.Carl Ginet - 2016 - The Journal of Ethics 20 (1-3):219-228.
    If moral responsibility requires uncaused action, as I believe, and if a reasons explanation of an action must be a causal explanation, as many philosophers of action suppose, then it follows that our responsible actions are ones we do for no reason, which is preposterous. In previous work I have argued against the second premise of this deduction, claiming that the statement that a person did A in order to satisfy their desire D will be true if the person, while (...)
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  • Rationality, preference satisfaction and anomalous intentions: why rational choice theory is not self-defeating.Roberto Fumagalli - 2021 - Theory and Decision 91 (3):337-356.
    The critics of rational choice theory frequently claim that RCT is self-defeating in the sense that agents who abide by RCT’s prescriptions are less successful in satisfying their preferences than they would be if they abided by some normative theory of choice other than RCT. In this paper, I combine insights from philosophy of action, philosophy of mind and the normative foundations of RCT to rebut this often-made criticism. I then explicate the implications of my thesis for the wider philosophical (...)
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  • Responsibility.J. Angelo Corlett - 2016 - The Journal of Ethics 20 (1-3):1-33.
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  • The Source of Responsibility.Randolph Clarke - 2023 - Ethics 133 (2):163–188.
    Although we are morally responsible for things of various kinds, what we bear direct responsibility for are certain exercises of our agency (and perhaps some omissions of these). Theorists disagree about what kind of agency is in this respect the source of our responsibility. Some hold that it is agency the exercises of which are actions. Others say that it is agency exercised in forming reasons-responsive attitudes on the basis of our take on reasons (or value). With attention to the (...)
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  • Because She Wanted To.Randolph Clarke - 2010 - The Journal of Ethics 14 (1):27-35.
    Carl Ginet has advanced an account of action explanation on which actions can be entirely uncaused and action explanations need not cite causal factors. Several objections have been raised against this view, and Ginet has recently defended the account. Here it is argued that Ginet’s defense fails to come to grips with the chief problems faced by his view.
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  • Acts, Attitudes, and Rational Choice.Douglas W. Portmore - manuscript
    In this paper, I argue that we have obligations not only to perform certain actions, but also to have certain attitudes (such as desires, beliefs, and intentions), and this despite the fact that we rarely, if ever, have direct voluntary control over our attitudes. Moreover, I argue that whatever obligations we have with respect to actions derive from our obligations with respect to attitudes. More specifically, I argue that an agent is obligated to perform an action if and only if (...)
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