Results for 'Roberto Fumagalli'

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Roberto Fumagalli
King's College London
  1. On the Alleged Insignificance of the Primordial Existential Question.Roberto Fumagalli - 2012 - Studia Leibnitiana 44 (2):212-228.
    Leibniz’s question “why is there something rather than nothing?”, also known as the Primordial Existential Question, has often been the focus of intense philosophical controversy. While some authors take it to pose a profound metaphysical puzzle, others denounce the alleged lack of meaning or the inconceivability of the idea of nothingness. In a series of articles, Adolf Grünbaum develops an empirically informed critique with the aim to demonstrate that the Primordial Existential Question poses a “non-issue” which does not require explanation. (...)
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  2. Sull'onnipotenza divina di Pier Damiani.Roberto Limonta (ed.) - 2020 - Milano MI, Italia: La Vita Felice.
    Composta attorno al 1065-1067, la lettera "Sull’onnipotenza divina" di Pier Damiani si apre con una questione posta da Desiderio, abate di Montecassino: «Sebbene Dio possa ogni cosa, non può restituire la verginità a colei che l’ha perduta. Egli ha certamente il potere di liberarla dalla pena, ma non può ridarle la corona della verginità che ha perduto». Il problema, che Pier Damiani riprendeva dalla lettera XXII di san Gerolamo, è solo in apparenza ozioso: il monaco ravennate ne fa un’autentica questione (...)
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  3. The Place of Voting in the Ethics of Counterspeech.Corrado Fumagalli - 2023 - Ethical Theory and Moral Practice 26 (4):595-609.
    The literature on counterspeech has been debating how institutions and citizens should respond to offensive or dangerous communicative acts. This article identifies a gap in this debate, namely, the lack of attention paid to the individual vote in large-scale democratic elections as an effective act of distancing from candidates who use explicitly derogatory forms of expression to unify and mobilize supporters. In studying the place of voting in the ethics of counterspeech, this article investigates what counterspeakers can expect other counterspeakers (...)
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  4. Stability in Liberal Epistocracies.Corrado Fumagalli - 2023 - Social Epistemology 37 (1):97-109.
    In this article, I argue that stability is one of the enabling conditions for epistocratic arrangements to function well and justify their claim right to rule. Against this backdrop, I demonstrate that advocates of strategies to allocate exclusive decision-making power to knowledgeable citizens fail to demonstrate that in a context marked by the fact of pluralism, liberal epistocracies will be stable. They could argue that liberal epistocracies will be stable because epistocratic arrangements are better equipped than democratic decision-making bodies to (...)
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  5. Modus Vivendi Arrangements, Stability, and the All-Subjected Principle.Corrado Fumagalli - 2022 - Rivista Italiana di Filosofia Politica 1 (2):191-20.
    Despite the importance of the requirement that all parties subject to a modus vivendi accept it, the philosophical basis of the all-subjected principle has been largely neglected in the realist literature on modus vivendi arrangements as responses to disagreements on issues of common concern. In this article, I argue that the inclusion of all-subjected parties should be understood as instrumental to justifying the presupposition that enough parties will have the motivation to comply with an arrangement that they grudgingly accept as (...)
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  6. Moral Archetypes - Ethics in Prehistory.Roberto Arruda - 2019 - Terra à Vista - ISBN-10: 1698168292 ISBN-13: 978-1698168296.
    ABSTRACT The philosophical tradition approaches to morals have their grounds predominantly on metaphysical and theological concepts and theories. Among the traditional ethics concepts, the most prominent is the Divine Command Theory (DCT). As per the DCT, God gives moral foundations to the humankind by its creation and through Revelation. Morality and Divinity are inseparable since the most remote civilization. These concepts submerge in a theological framework and are largely accepted by most followers of the three Abrahamic traditions: Judaism, Christianity, and (...)
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  7.  57
    The Case for a Duty to Use Gender-Fair Language in Democratic Representation.Martina Rosola & Corrado Fumagalli - forthcoming - The Philosophical Quarterly.
    In the light of a study of the di erence between political actors and ordinary citizens as language users, and based on three moral arguments (consequence-based, recognition-based, and complicity-based), we propose that democratic representatives have an imperfect duty to use gender-fair-language in their public communication. In the case of members of the executive, such as ministries, prime ministries, and presidents, such an imperfect duty could also be justi ed on democratic grounds. Their choice of using a gender-unfair language, we argue, (...)
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  8. Against 'Against 'Against Vague Existence''.Roberto Loss - 2018 - In Karen Bennett & Dean W. Zimmerman (eds.), Oxford Studies in Metaphysics Volume 11. Oxford University Press. pp. 278-287.
    Alessandro Torza argues that Ted Sider’s Lewisian argument against vague existence is insufficient to rule out the possibility of what he calls ‘super-vague existence’, that is the idea that existence is higher-order vague, for all orders. In this chapter it is argued that the possibility of super-vague existence is ineffective against the conclusion of Sider’s argument since super-vague existence cannot be consistently claimed to be a kind of linguistic vagueness. Torza’s idea of super-vague existence seems to be better suited to (...)
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  9. Fine’s McTaggart: Reloaded.Roberto Loss - 2017 - Manuscrito: Revista Internacional de Filosofía 40 (1):209-239.
    In this paper I will present three arguments (based on the notions of constitution, metaphysical reality, and truth, respectively) with the aim of shedding some new light on the structure of Fine’s (2005, 2006) ‘McTaggartian’ arguments against the reality of tense. Along the way, I will also (i) draw a novel map of the main realist positions about tense, (ii) unearth a previously unnoticed but potentially interesting form of external relativism (which I will label ‘hyper-presentism’) and (iii) sketch a novel (...)
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  10. Grounding, Contingency and Transitivity.Roberto Loss - 2017 - Ratio 30 (1):1-14.
    Grounding contingentism is the doctrine according to which grounds are not guaranteed to necessitate what they ground. In this paper I will argue that the most plausible version of contingentism is incompatible with the idea that the grounding relation is transitive, unless either ‘priority monism’ or ‘contrastivism’ are assumed.
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  11. A Sudden Collapse to Nihilism.Roberto Loss - 2018 - Philosophical Quarterly 68 (271):370-375.
    According to Composition is Identity, a whole is literally identical to the plurality of its parts. According to Mereological Nihilism, nothing has proper parts. In this note, it is argued that Composition is Identity can be shown to entail Mereological Nihilism in a much more simple and direct way than the one recently proposed by Claudio Calosi.
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  12. Ontological tools for geographic representation.Roberto Casati, Barry Smith & Achille C. Varzi - 1998 - In Nicola Guarino (ed.), Formal Ontology in Information Systems (FOIS). Ios Press. pp. 77--85.
    This paper is concerned with certain ontological issues in the foundations of geographic representation. It sets out what these basic issues are, describes the tools needed to deal with them, and draws some implications for a general theory of spatial representation. Our approach has ramifications in the domains of mereology, topology, and the theory of location, and the question of the interaction of these three domains within a unified spatial representation theory is addressed. In the final part we also consider (...)
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  13. Parts Ground the Whole and Are Identical to It.Roberto Loss - 2016 - Australasian Journal of Philosophy 94 (3):489-498.
    What is the relation between parts taken together and the whole that they compose? The recent literature appears to be dominated by two different answers to this question, which are normally thought of as being incompatible. According to the first, parts taken together are identical to the whole that they compose. According to the second, the whole is grounded in its parts. The aim of this paper is to make some theoretical room for the view according to which parts ground (...)
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  14. Two notions of fusion and the landscape of extensionality.Roberto Loss - 2021 - Philosophical Studies 178 (10):3443-3463.
    There are two main ways in which the notion of mereological fusion is usually defined in the current literature in mereology which have been labelled ‘Leśniewski fusion’ and ‘Goodman fusion’. It is well-known that, with Minimal Mereology as the background theory, every Leśniewski fusion also qualifies as a Goodman fusion. However, the converse does not hold unless stronger mereological principles are assumed. In this paper I will discuss how the gap between the two notions can be filled, focussing in particular (...)
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  15. Can Rawlsian Containment of Hateful Viewpoints Be Effective?Corrado Fumagalli - 2022 - Social Theory and Practice (X):681-707.
    While most of the literature has attempted to justify harsh and soft containment given some fundamental commitments of political liberalism, I focus on how justified forms of containment can in themselves be deemed effective. This article shows that a reading of Rawls allows for a comparison of different containment practices based on their capacity to protect the stability of liberal democracies under serious threat. And, in making it possible to compare harsh and soft containment, I evaluate immediate stability gains against (...)
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  16. Fine’s Trilemma and the Reality of Tensed Facts.Roberto Loss - 2018 - Thought: A Journal of Philosophy 7 (3):209-217.
    Fine (2005, 2006) has presented a ‘trilemma’ concerning the tense-realist idea that reality is constituted by tensed facts. According to Fine, there are only three ways out of the trilemma, consisting in what he takes to be the three main families of tense-realism: ‘presentism’, ‘(external) relativism’, and ‘fragmentalism’. Importantly, although Fine characterises tense-realism as the thesis that reality is constituted (at least in part) by tensed facts, he explicitly claims that tense realists are not committed to their fundamental existence. Recently, (...)
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  17. No ground for doomsday.Roberto Loss - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (9-10):1136-1156.
    ABSTRACTThe ability of providing an adequate supervenience base for tensed truths may seem to be one of the main theoretical advantages of both the growing-block and the moving-spotlight theory of time over presentism. However, in this paper I will argue that some propositions appear to be as problematic for growing-block theorists as past-directed propositions are for presentists, namely propositions stating that nothing will be the case in the future. Furthermore, I will show that the moving-spotlight theory can adequately address all (...)
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  18. How to Change the Past in One-Dimensional Time.Roberto Loss - 2015 - Pacific Philosophical Quarterly 96 (1):1-11.
    The possibility of changing the past by means of time-travel appears to depend on the possibility of distinguishing the past as it is ‘before’ and ‘after’ the time-travel. So far, all the metaphysical models that have been proposed to account for the possibility of past-changing time-travels operate this distinction by conceiving of time as multi-dimensional, and thus by significantly inflating our metaphysics of time. The aim of this article is to argue that there is an intuitive sense in which past-changing (...)
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  19. On the Semantics of Risk Propagation.Mattia Fumagalli, Gal Engelberg, Tiago Prince Sales, Ítalo Oliveira, Dan Klein, Pnina Soffer, Riccardo Baratella & Giancarlo Guizzardi - forthcoming - In Research Challenges in Information Science - 16th International Conference, RCIS 2023. Springer.
    Risk propagation encompasses a plethora of techniques for analyzing how risk “spreads” in a given system. Albeit commonly used in technical literature, the very notion of risk propagation turns out to be a conceptually imprecise and overloaded one. This might also explain the multitude of modeling solutions that have been proposed in the lit- erature. Having a clear understanding of what exactly risk is, how it be quantified, and in what sense it can be propagated is fundamental for devising high-quality (...)
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  20. Propositional attitudes, harm and public hate speech situations: towards a maieutic approach.Corrado Fumagalli - 2021 - European Journal of Political Theory 20 (4):609-630.
    In this article, I provide an argument against the idea that public hate-speech events are harmful because they cause a discrete, traceable and harmful change in one’s propositional attitudes. To do so, I identify the essential conceptual architecture of public hate-speech situations, I assess existing arguments for the direct and indirect harm of public hate speech and I propose a novel way to approach public hate-speech situations: a maieutic approach. On this perspective, public hate-speech events do not cause changes in (...)
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  21. On atomic composition as identity.Roberto Loss - 2019 - Synthese 198 (Suppl 18):4519-4542.
    In this paper I address two important objections to the theory called ‘ Composition as Identity’ : the ‘wall-bricks-and-atoms problem’, and the claim that CAI entails mereological nihilism. I aim to argue that the best version of CAI capable of addressing both problems is the theory I will call ‘Atomic Composition as Identity’ which consists in taking the plural quantifier to range only over proper pluralities of mereological atoms and every non-atomic entity to be identical to the plurality of atoms (...)
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  22. Semantical analysis of weak Kleene logics.Roberto Ciuni & Massimiliano Carrara - 2019 - Journal of Applied Non-Classical Logics 29 (1):1-36.
    This paper presents a semantical analysis of the Weak Kleene Logics Kw3 and PWK from the tradition of Bochvar and Halldén. These are three-valued logics in which a formula takes the third value if at least one of its components does. The paper establishes two main results: a characterisation result for the relation of logical con- sequence in PWK – that is, we individuate necessary and sufficient conditions for a set.
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  23. Open future, supervaluationism and the growing-block theory: a stage-theoretical account.Roberto Loss - 2021 - Synthese 199 (5-6):14249-14266.
    I present a ‘stage-theoretical’ interpretation of the supervaluationist semantics for the growing-block theory of time according to which the ‘nodes’ on the branching tree of historical possibilities are taken to be possible stages of the growth of the growing-block. As I will argue, the resulting interpretation (i) is very intuitive, (ii) can easily ward off an objection to supervaluationist treatments of the growing-block theory presented by Fabrice Correia and Sven Rosenkranz, and (iii) is also not saddled by the problems affecting (...)
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  24. Democratic Renewal and the Spirit of Democracy.Corrado Fumagalli, Federica Liveriero, Enrico Biale, Steven Klein, Sharon Krause & Sofia Näsström - 2023 - Contemporary Political Theory (forthcoming):1-23.
    Taking seriously the task of sustaining the democratic project requires debunking pessimism, thinking critically about what constitutes the distinctive character of democracy, and taking a future-oriented perspective on democratic transformations.
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  25. Hans Jonas und die Ueberwindung des Menschen.Roberto Franzini Tibaldeo & Paolo Becchi - 2017 - In Jürgen Nielsen-Sikora & John-Stewart Gordon (eds.), Hans Jonas. Zur Diskussion seiner Denkwege. Berlin: logos. pp. 171-203.
    An enquiry into the relevance of Hans Jonas' thinking to present-day debates, including transhumanism, posthumanism, and human enhancement.
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  26. Grounds, Roots and Abysses.Roberto Loss - 2016 - Thought: A Journal of Philosophy 5 (1):41-52.
    The aim of this study is to address the “Grounding Grounding Problem,” that is, the question as to what, if anything, grounds facts about grounding. I aim to show that, if a seemingly plausible principle of modal recombination between fundamental facts and the principle customarily called “Entailment” are assumed, it is possible to prove not only that grounding facts featuring fundamental, contingent grounds are derivative but also that either they are partially grounded in the grounds they feature or they are (...)
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  27.  88
    Brain Patterns Shaping Embodied Activities of Their Bodily Limbs in Perception and Cognition.de Sá Pereira Roberto horácio, Farias Sérgio & Barcellos Victor - 2023 - Qeios.
    This essay aims to expose the metaphysical underpinnings of enactivism. While enactivism relies heavily on rejecting the traditional mind-body problem by excluding the familiar thought experiments that favor phenomenal dualism, the crucial point that is overlooked is instead the brain-body problem, specifically the crucial interaction between the brain and the bodily limbs in their embodied activities of perception and cognition. If enactivism is correct, differences in sensory experience necessarily entail differences in embodied activity—this is the metaphysical core of enactivism, which (...)
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  28. Filosofía, actualidad y inteligencia en Xavier Zubiri.Roberto Hernáez - 1999 - Xavier Zubiri Review 2:55-63.
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  29. Composition, identity and plural ontology.Roberto Loss - 2020 - Synthese 198 (10):9193-9210.
    According to ‘Strong Composition as Identity’, if an entity is composed of a plurality of entities, it is identical to them. As it has been argued in the literature, SCAI appears to give rise to some serious problems which seem to suggest that SCAI-theorists should take their plural quantifier to be governed by some ‘weak’ plural comprehension principle and, thus, ‘exclude’ some kinds of pluralities from their plural ontology. The aim of this paper is to argue that, contrary to what (...)
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  30. Goodness beyond Reason.Roberto Keller - 2022 - Thought: A Journal of Philosophy 11 (2):78-85.
    Reasons-first theorists claim that facts about reasons for attitudes are normatively primitive, and that all other normative facts ultimately reduce to facts about reasons. According to their view, for example, the fact that something is good ultimately reduces to facts about reasons to favour it. I argue that these theories face a challenging dilemma due to the normativity of arational lifeforms, for instance the fact that water is good for plants. If all normative facts are, ultimately, facts about reasons for (...)
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  31. Logics Based on Linear Orders of Contaminating Values.Roberto Ciuni, Thomas Macaulay Ferguson & Damian Szmuc - 2019 - Journal of Logic and Computation 29 (5):631–663.
    A wide family of many-valued logics—for instance, those based on the weak Kleene algebra—includes a non-classical truth-value that is ‘contaminating’ in the sense that whenever the value is assigned to a formula φ⁠, any complex formula in which φ appears is assigned that value as well. In such systems, the contaminating value enjoys a wide range of interpretations, suggesting scenarios in which more than one of these interpretations are called for. This calls for an evaluation of systems with multiple contaminating (...)
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  32. Relevant Logics Obeying Component Homogeneity.Roberto Ciuni, Damian Szmuc & Thomas Macaulay Ferguson - 2018 - Australasian Journal of Logic 15 (2):301-361.
    This paper discusses three relevant logics that obey Component Homogeneity - a principle that Goddard and Routley introduce in their project of a logic of significance. The paper establishes two main results. First, it establishes a general characterization result for two families of logic that obey Component Homogeneity - that is, we provide a set of necessary and sufficient conditions for their consequence relations. From this, we derive characterization results for S*fde, dS*fde, crossS*fde. Second, the paper establishes complete sequent calculi (...)
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  33.  85
    Fichte’s Original Insight Reviewed.de Sá Pereira Roberto Horácio (ed.) - 2022 - Fichtean Studien.
    This paper addresses Fichte’s puzzle of self-consciousness. I propose a new reading of “Fichte’s original insight,” inspired by Pareyson’s general reading, which I call here the “Fichtean metaphysical turn in transcendental philosophy.” Against the mainstream view in Fichte’s scholarship, I argue that Fichte’s and Kant’s views do not concur regard- ing the primary reference of the “I”, namely spontaneous agency in thinking, which Fichte calls “Tathandlung”. Yet, their views do, in fact, concur when Fichte claims that this spontaneous agency in (...)
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  34. How to Make a Gunky Spritz.Roberto Loss - 2019 - Thought: A Journal of Philosophy 8 (4):250-259.
    In its simplest form, a Spritz is an aperitif made with (sparkling) water and (white) wine. A ‘gunky Spritz’, as I will call it, is a Spritz in which the water and the wine are mixed through and through, so that every proper part of the Spritz has a proper part containing both water and wine. In the literature on the notion of location the possibility of mixtures like a gunky Spritz has been thought of as either threatening seemingly intuitive (...)
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  35.  68
    A NONCONCEPTUALIST READING OF THE B-DEDUCTION.de Sá Pereira Roberto horácio - 2017 - Philosophical Studies 174:425–442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks (Int J Philos Stud 19(3):399–415, 2011: 405), the word “cognition” (Erkenntnis/cognition) has, in both editions of the first Critique, a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception” (A320/B377). To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. If we take this meaning as a premise of the B-Deduction, then (...)
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  36. Somewhere Together: Location, Parsimony and Multilocation.Roberto Loss - 2021 - Erkenntnis (2):1-17.
    Most of the theories of location on the market appear to be ideologically parsimonious at least in the sense that they take as primitive just one locative notion and define all the other locative notions in terms of it. Recently, however, the possibility of some exotic metaphysical scenarios involving gunky mixtures and extended simple regions of space has been argued to pose a significant threat to parsimonious theories of locations. The aim of this paper is to show that a theory (...)
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  37. Cosmovisões e Realidades: a filosofia de cada um. (3rd edition).Roberto Arruda (ed.) - 2023 - São Paulo: Terra à Vista.
    Não é pensando que criamos mundos. É compreendendo o mundo que aprendemos a pensar. Cosmovisão é um termo que deve significar um conjunto de fundamentos dos quais emerge uma compreensão sistêmica do Universo, seus componentes como a vida, o mundo em que vivemos, a natureza, o fenômeno humano e suas relações. Trata-se, portanto, de um campo da filosofia analítica alimentado pelas ciências, cujo objetivo é esse conhecimento agregado e epistemologicamente sustentável sobre tudo o que somos e contemos, que nos cerca (...)
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  38. Cosmovisions et Réalités : la philosophie de chacun. (3rd edition).Roberto Arruda (ed.) - 2023 - SP: Terra à Vista.
    Ce n'est pas en pensant que nous créons des mondes. C'est en comprenant le monde que nous apprenons à penser. La cosmovision est un terme qui devrait désigner un ensemble de fondements d'où émerge une compréhension systémique de l'Univers, de ses composantes comme la vie, le monde dans lequel nous vivons, la nature, le phénomène humain et leurs relations. C'est donc un champ de la philosophie analytique nourri par les sciences, dont l'objectif est cette connaissance agrégée et épistémologiquement soutenable de (...)
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  39. Die blinden Schatten von Narcissus.Roberto Arruda (ed.) - 2023 - Sao Paulo: Terra à Vista.
    Diese Arbeit wird wesentliche Fragen über das kollektive Imaginär und seine Beziehungen zur Realität und Wahrheit ansprechen. Zunächst sollten wir dieses Thema in einem konzeptionellen Rahmen ansprechen, gefolgt von der entsprechenden Tatsachenanalyse demonstrierbarer Verhaltensrealitäten. Wir werden nicht nur die Methodik, sondern vor allem die Prinzipien und Sätze der analytischen Philosophie annehmen. Die vorliegende Arbeit beruht analytischer Reflexion. Wir werden so umfassend und tief wie möglich spekulieren und die Ergebnisse unserer Gedanken ausdrücken. Trotz des multidisziplinären Charakters des Themas und der methodischen (...)
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  40. Kosmovisionen und Realitäten: die Philosophie jedes einzelnen (3rd edition).Roberto Arruda (ed.) - 2023 - Sao Paulo: Terra à Vista.
    Nicht durch das Denken erschaffen wir Welten. Indem wir die Welt verstehen, lernen wir zu denken. Kosmovision ist ein Begriff, der eine Reihe von Grundlagen bedeuten sollte, aus denen ein systemisches Verständnis des Universums, seiner Bestandteile als Leben, der Welt, in der wir leben, der Natur, des menschlichen Phänomens und ihrer Beziehungen hervorgehen sollte. Es handelt sich also um ein von den Wissenschaften gespeistes Feld der analytischen Philosophie, deren Ziel dieses aggregierte und erkenntnistheoretisch nachhaltige Wissen über alles ist, was wir (...)
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  41. Les concepts du Bouddhisme ancien (dans la langue d'aujourd'hui) (3rd edition).Roberto Arruda (ed.) - 2023 - Sao Paulo: Terra à Vista.
    Bouddha n'a pas érigé de religion. Dans les dimensions culturelles lointaines de son époque, il a fait de la philosophie et de la science. Si nous observons les racines de sa pensée et l'histoire de la connaissance humaine, nous nous rendrons compte qu'il a été, à sa manière, le précurseur du réalisme scientifique, de la psychanalyse, de la philosophie analytique, de l'existentialisme, du féminisme, de l'épistémologie, de la théorie et de la critique de la connaissance, de la psychologie sociale, de (...)
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  42. Космовидения и реальности - философия каждого (3rd edition).Roberto Arruda - 2023 - São Paulo: Terra à Vista.
    Космовидение - термин, под которым следует понимать совокупность оснований, из которых возникает системное понимание Вселенной, таких ее составляющих, как жизнь, мир, в котором мы живем, природа, феномен человека, и их взаимосвязей. таким образом, это область аналитической философии, питаемая науками, целью которой является совокупное и эпистемологически устойчивое знание обо всем, чем мы являемся и что в нас содержится, что нас окружает и что так или иначе с нами связано. это старое, как человеческая мысль, понятие, которое не только использует элементы научной космологии, (...)
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  43.  80
    A Non-Dual Epistemic Phenomenalist Reading of Kant’s Idealism.de Sá Pereira Roberto Horácio - 2017 - Contemporary Studies in Kantian Philosophy Vol. Ii.
    I argue that my non-dual epistemic-phenomenalist view is the one that best harmonises my interpretation of the Fourth Paralogism with the widely shared reading of the Refutation of Idealism that I sketched and defended above. The bottom line of my view is a clear distinction between the metaphysical and epistemological sides of Kantian idealism. Again, according to my non-dual-epistemic-phenomenalism, the mundus sensibilis and mundus intelligibilis are epistemologically distinct ways of considering the metaphysically identical outside world. Appearances are nothing but the (...)
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  44.  73
    A Kantian account of the knowledge argument.de Sá Pereira Roberto Horácio - 2018 - Kant-e-Print 13 (3):32-55.
    This paper is a new defense of type-B materialism against Jackson’s knowledge argument (1982) inspired by the Kantian main opposition between concepts and sensible intuitions. Like all materialists of type B, I argue that on her release from her black-and-white room, Mary makes cognitive progress. However, contrary to the so-called phenomenal concept strategy (henceforth PCS), I do not think that such progress can be accounted for in terms of the acquisition of new concepts. I also reject Tye’s recent account of (...)
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  45. Populist Appeals and Populist Conversations.Corrado Fumagalli - 2020 - Global Justice : Theory Practice Rhetoric 12 (2):72-93.
    This article sheds light upon the role of the audience in the construction and amendment of populist representative claims that in themselves strengthen representative-represented relationships and simultaneously strengthen ties between the represented who belong to different constituencies. I argue that changes in populist representative claims can be explained by studying the discursive relationship between a populist representative and the audience as a conversation in which both poles give and receive something. From this perspective, populist representative claims, I also argue, can (...)
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  46.  64
    Adverbial Account of Intransitive Self-Consciousness.de Sá Pereira Roberto Horácio - 2015 - Abstracta 8 (2):67–77.
    This paper has two aims. First, it aims to provide an adverbial account of the idea of intransitive self-consciousness and second, it aims to argue in favor of this account. These aims both require a new framework that emerges from a critical review of Perry’s famous notion of the “unarticulated constituents” of propositional content (1986). First, I aim to show that the idea of intransitive self-consciousness can be phenomenologically described in an analogy with the adverbial theory of perception. In an (...)
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  47.  63
    An Alternative Model for Direct Cognition of Third-Party Elementary Mental States.de Sá Pereira Roberto Horácio - 2021 - Revista de Filosofia Moderna E Contemporânea 9 (1):15-28.
    I aim to develop an alternative theoretical model for the direct cognition of the elementary states of others called the theory of interaction (henceforth TI), also known as the “second person” approach. The model I propose emerges from a critical reformulation of the displaced perception model proposed by FRED DRETSKE (1995) for the introspective knowledge of our own mental states. Moreover, against Dretske, I argue that no meta-representation (second-order representation of a first-order representation as a representation) is involved in the (...)
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  48.  63
    Adverbial Account of Intransitive Self-Consciousness.de Sá Pereira Roberto Horácio - 2015 - Abstracta 8 (2):67–77.
    This paper has two aims. First, it aims to provide an adverbial account of the idea of intransitive self-consciousness and second, it aims to argue in favor of this account. These aims both require a new framework that emerges from a critical review of Perry’s famous notion of the “unarticulated constituents” of propositional content (1986). First, I aim to show that the idea of intransitive self-consciousness can be phenomenologically described in an analogy with the adverbial theory of perception. In an (...)
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  49. Branching Time, Actuality and the Puzzle of Retrospective Determinacy.Roberto Loss - 2012 - Thought: A Journal of Philosophy 1 (1):16-25.
    The supervaluationist approach to branching time (‘SBT-theory’) appears to be threatened by the puzzle of retrospective determinacy: if yesterday I uttered the sentence ‘It will be sunny tomorrow’ and only in some worlds overlapping at the context of utterance it is sunny the next day, my utterance is to be assessed as neither true nor false even if today is indeed a sunny day. John MacFarlane (“Truth in the Garden of Forking Paths” 81) has recently criticized a promising solution to (...)
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  50. Responsibility towards Diversity.Roberto Franzini Tibaldeo - 2017 - In Agostino Portera & Carl A. Grant (eds.), Intercultural Education and Competences: Challenges and Answers for the Global World. Cambridge Scholars Publishing. pp. 115-128.
    How to achieve responsibility through philosophical dialogue? This is indeed a core issue of today's democracy. In this regard, education plays an important role.
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