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  1. On the Metaphysics of Relation-Response Properties; or, Why You Shouldn't Collapse Response-Dependent Properties into Their Grounds.Spencer Smith - 2024 - Journal of Ethics and Social Philosophy 28 (3).
    Certain properties of great interest to philosophers—e.g., blameworthiness, praiseworthiness, desirability, etc.—appear on the basis of their standard English forms of designation to have relation-response structure. In other words, each such property appears on the basis of its standard English forms of designation to be a relational property of a certain sort, namely, the property of standing in a given relation to a given type of response. This presents a question: When we set out to theorize any such property, how seriously (...)
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  • Debt and Desert.Andreas Brekke Carlsson - 2024 - The Journal of Ethics 28 (4).
    According to what may be called the Debt Model, blameworthiness is defined in terms of deserved suffering. The Debt Model has a significant implication: one is less blameworthy if one has experienced some of the suffering one deserves, and no longer blameworthy once one has experienced the full amount of suffering one deserves. Blameworthiness, according to the Debt Model, is not forever. In recent papers, Clarke (2022) and Howard (2022) independently criticize the Debt Model and argue for the opposite conclusion: (...)
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  • Dimensions of Emotional Fit.Sam Mason - forthcoming - The Philosophical Quarterly.
    Emotions are open to various kinds of normative assessment. For example, we can assess emotions for their prudential or moral value. Recently, philosophers have increasingly attended to a distinct form of normative assessment of emotions – fittingness assessment. An emotion is fitting when it is merited by its object. For example, admiration is fitting when it is felt towards the admirable, and shame towards the shameful. This paper defends a hybrid account of emotional fittingness. Emotions are complex, and typically involve (...)
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  • Why fittingness is only sometimes demand-like.James Fritz - 2023 - Philosophical Studies 180 (9):2597-2616.
    Sometimes, the fact that an attitude is fitting seems like a demand to have that attitude. But in other cases, the fact that an attitude is fitting seems more like a permission to have the attitude. I defend a proposal that can accommodate both of these appearances. I argue that there is a kind of emotionlessness, which I call apathy, that can be fitting or unfitting in just the same way that emotion can. I further argue that, in some cases, (...)
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