Switch to: References

Citations of:

The way, the right, and the good

Erin M. Cline

Journal of Religious Ethics 37 (1):107-129 (2009)

Add citations

You must login to add citations.

Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.details A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...) Download Export citation Bookmark 20 citations
Net Recommendation: Prudential Appraisals of Digital Media and the Good life.Pak-Hang Wong - 2012 - Dissertation, University of Twentedetails Digital media has become an integral part of people’s lives, and its ubiquity and pervasiveness in our everyday lives raise new ethical, social, cultural, political, economic and legal issues. Many of these issues have primarily been dealt with in terms of what is ‘right’ or ‘just’ with digital media and digitally-mediated practices, and questions about the relations between digital media and the good life are often left in the background. In short, what is often missing is an explicit discussion of (...) Download Export citation Bookmark
Guilt feelings and the intelligibility of moral duties.Andrew Tice Ingram - 2020 - Ratio 33 (1):56-67.details G.E.M. Anscombe argued that we should dispense with deontic concepts when doing ethics, if it is psychologically possible to do so. In response, I contend that deontic concepts are constitutive of the common moral experience of guilt. This has two consequences for Anscombe's position. First, seeing that guilt is a deontic emotion, we should recognize that Anscombe's qualification on her thesis applies: psychologically, we need deontology to understand our obligations and hence whether our guilt is warranted. Second, the fact that (...) Download Export citation Bookmark
How Kierkegaard can help us understand covering in Analects 13.18.Andrew James Komasinski - 2016 - Asian Philosophy 26 (2):133-148.details ABSTRACTI suggest that Kierkegaard proves a helpful interlocutor in the debate about Analects 13.18 and the meaning of yin 隱. After surveying the contemporary debate, I argue that Kierkegaard and the Confucians agree on three important points. First, they both present relational selves. Second, both believe certain relationships are integral for moral knowledge. Third, both present a differentiated account of love where our obligations are highest to those with whom we are closest. Moreover, Kierkegaard’s ‘covering’ in the deliberation ‘Love covers (...) Download Export citation Bookmark
Against metaethical imperialism: Several arguments for equal partnerships between the deontic and aretaic.Jesse Couenhoven - 2010 - Journal of Religious Ethics 38 (3):521-544.details Virtue and deontological ethics are now commonly contrasted as rival approaches to moral inquiry. However, I argue that neither metaethical party should seek complete, solitary domination of the ethical domain. Reductive treatments of the right or the virtuous, as well as projects that abandon the former or latter, are bound to leave us with a sadly diminished map of the moral territories crucial to our lives. Thus, it is better for the two parties to seek a more cordial and equal (...) Download Export citation Bookmark

1