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  1. Liberal Daddy Quotas: Why Men Should Take Care of the Children, and How Liberals Can Get Them to Do It.Linda Barclay - 2013 - Hypatia 28 (1):163-178.
    The gendered division of labor is the major cause of gender inequality with respect to the broad spectrum of resources, occupations, and roles. Although many feminists aspire to an equality of outcome where there are no significant patterns of gender difference across these dimensions, many have also argued that liberal theories of social justice do not have the conceptual tools to justify a direct attack on the gendered division of labor. Indeed, many critics argue that liberalism positively condones it, presuming (...)
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  • Sunrise.Gian Carla Agbisit - 2021 - Kritike 15 (2):i-i.
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  • Back toward a Comprehensive Liberalism?Ruth Abbey - 2007 - Political Theory 35 (1):5-28.
    This article examines the attempts by John Rawls in the works published after Political Liberalism to engage with some of the feminist responses to his work. Rawls goes a long way toward addressing some of the major feministliberal concerns. Yet this has the unintended consequence of pushing justice as fairness in the direction of a more comprehensive, rather than a strictly political, form of liberalism. This does not seem to be a problem peculiar to Rawls: rather, any form of liberalism (...)
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  • Sexual Orientation, Gender, and Families: Dichotomizing Differences.Susan Moller Okin - 1996 - Hypatia 11 (1):30 - 48.
    Throughout history, women and men have been seen as "opposites" in various respects. Examples from the writings of political theorists illustrate this point, while Virginia Woolf is shown to have departed radically from the general tendency to dichotomize sexual difference. Further, this "need" to dichotomize sexual differences contributes to anxiety about and stigmatization of homosexuality. As the social salience of gender becomes reduced, it is to be expected that hostility to homosexuality will decline.
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  • Libertarianism, feminism, and relative identity.Roy W. Perrett - 2000 - Journal of Value Inquiry 34 (4):383-395.
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  • (1 other version)Rawls, justice in the family and justice of the family.Veronique Munoz-Darde - 1998 - Philosophical Quarterly 48 (192):335-352.
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  • Relational Rights and Responsibilities: Revisioning the Family in Liberal Political Theory and Law.Martha Minow & Mary Lyndon Shanley - 1996 - Hypatia 11 (1):4 - 29.
    This article discusses three main orientations in recent works of legal and political theory about the family-contract-based, community-based, and rights-based-and argues that none of these takes adequate account of two paradoxical features of family life and of the family's relationship to the state. A coherent political and legal theory of the family in the contemporary United States requires recognition of the relational rights and responsibilities intrinsic to family life.
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  • Revisiting Susan Moller Okin’s Justice, Gender, and the Family (1989): Intersectionality, Social Ethos, and Critical Praxis of Gender Justice.John Raymond Jison - 2021 - Kritike 15 (2):111-125.
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  • On Okin’s critique of libertarianism.Daniel J. Hicks - 2015 - Canadian Journal of Philosophy 45 (1):37-57.
    Susan Moller Okin's critique of libertarianism in Justice, Gender, and the Family has received only slight attention in the libertarian literature. I find this neglect of Okin's argument surprising: The argument is straightforward and, if sound, it establishes a devastating conflict between the core libertarian notions of self-ownership and the acquisition of property through labour. In this paper, I first present a reconstruction of Okin's argument. In brief, she points out that mothers make children through their labour; thus it would (...)
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  • Vulnerability by Marriage: Okin's Radical Feminist Critique of Structural Gender Inequality.Michaele L. Ferguson - 2016 - Hypatia 31 (3):687-703.
    The central thesis of Susan Okin's Justice, Gender, and the Family—that the ideology of the traditional family is the linchpin of contemporary gender inequality in the US—remains significant more than a quarter-century after the book's publication. On a political register, Okin's insistence on structural analysis of gender inequality is an important corrective to recent mainstream feminist emphasis on individual women's choices. On an academic register, her work reveals the incoherence of scholarly classifications of feminist theories as “liberal feminist” or “radical (...)
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  • Must the Family Be Just?Brian Penrose - 2000 - Philosophical Papers 29 (3):189-221.
    Abstract Susan Moller Okin has criticized Michael Sandel's view that the family is an example of an institution that is sometimes ?above? or ?beyond? justice, and for which justice is not, under the best conditions, a virtue. She argues that he both misses the point of justice as a virtue of social institutions and that he idealizes the family, and after undertaking this ?ground-clearing?, goes on to argue that families should be just. This paper offers a qualified defense of Sandel. (...)
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  • (1 other version)Liberal Feminism: Comprehensive and Political.Amy R. Baehr - 2013 - In Amy Baehr (ed.), Feminist Interpretations of John Rawls. pp. 150-166.
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