In lieu of an abstract, here is a brief excerpt of the content:Introduction: Emancipation from Metaphysics? Natural History, Natural Philosophy and the Study of Nature from the Late Renaissance to the EnlightenmentTinca Prunea-Bretonnet and Oana MateiThis special issue is devoted to the analysis of the relationship between natural history, natural philosophy, and the metaphysics of nature in the early modern period up to the mid-eighteenth century. It considers the evolving dynamics among these disciplines as well as the role played by (...) natural history in modern hermeneutics and aesthetics. The collected papers examine how early modern natural history acquires a growing importance in the study of nature, while observation and experiment gain epistemic priority among experimental philosophers. In the early modern and modern periods the critique of systems of natural philosophy and of Cartesian metaphysics goes hand-in-hand with the prioritization of experimental facts and collected data. The latter become the first, indispensable step in the process of knowledge acquisition. This is the case for Francis Bacon and his followers, who establish natural and experimental history as [End Page 549] the preliminary step and the foundation for natural philosophy. Baconian natural history consists of a vast collection of observations and experiments from which, by induction, the experimenter is able to provide axioms and general rules of nature. These axioms and general rules constitute the foundation on which natural philosophy would be built. According to this approach, theoretical claims must be supported by experimental evidence, while natural philosophical theories, alert to the dangers of speculation, are inferred, by induction, from natural and experimental history (Anstey 2005, pp. 215–42; Anstey 2020; Anstey and Jalobeanu 2022, pp. 222–37; Anstey and Vanzo 2012, pp. 499–518; Corneanu et al. 2012; Jalobeanu 2015; Serjeantson 2014, pp. 681–705). Laws and principles are thus to be admitted in the study of nature, but only if founded on experimentally verified facts. This perspective seems to reject speculation and abstract systems and to contest their role in natural philosophy altogether. However, in spite of its influence on eighteenth-century thinkers, this approach to natural history would not go uncontested.In the eighteenth century these transformations were accompanied by a new emphasis on metaphysics in the study of nature. While natural history was still largely regarded as preliminary to natural philosophy and continued to play a significant role in knowledge acquisition, Enlightenment philosophers elaborated new methods which rehabilitated metaphysical principles in the study of nature and promoted competing perspectives reassessing their pre-eminence (Anstey 2020). Two rival perspectives seem to compete on the philosophical scene: on the one hand, experimental thinkers justifying the theoretical autonomy of natural philosophy and emphasizing the prevalence of mathematical and empirically-oriented methodologies; on the other hand, novel approaches to the theory of principles arguing for the foundational role of metaphysical (a priori) principles and of speculative disciplines, such as metaphysical cosmology. This special issue explores the tension between the new role conferred to metaphysical disciplines and the study of nature, including a particular focus on the writings of Maupertuis, d’Alembert, and Kant. Our aim is to nuance the familiar narrative that inscribes Kant in the metaphysical tradition of Descartes and Wolff and opposes the latter to an experimental lineage comprising post-Newtonian thinkers such as Condillac, d’Alembert, and Maupertuis (Leduc 2015, pp. 11–30; contrast with Anstey 2018, pp. 131–50).In order to shed new light on these transformations and tensions, the collected papers address the complex interplay between natural history, natural philosophy, and the metaphysics of nature. Particular attention is devoted to the different methodologies in use starting with the late Renaissance and leading up to the mid-eighteenth century. We examine not only conceptions arguing for a decisive role played by observation [End Page 550] and experiment, but also more speculative treatments of the study of nature, where principles and metaphysical standpoints reclaim a foundational function, albeit through a revised definition of metaphysics and a novel understanding of the role of speculative disciplines, such as cosmology.Andreas Blank’s paper, “Protestant Hermeneutics and the Persistence of Moral Meanings in Early Modern Natural Histories,” examines the divergences in the symbolic interpretations of animals proposed in hermeneutics and in natural histories of the sixteenth and seventeenth... (shrink)