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  1. Feminist Histories: Theory Meets Practice.Beth A. Boehm - 1992 - Hypatia 7 (2):202-214.
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self’-Conscious in their formulations.
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  • Review: Feminist Histories: Theory Meets Practice. [REVIEW]Beth A. Boehm - 1992 - Hypatia 7 (2):202 - 214.
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self-conscious in their formulations.
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  • Toy stories: Downsizing American masculinity.Thomas L. Dumm - 1997 - Cultural Values 1 (1):81-100.
    This essay examines the contemporary masculinity of straight, white men in the business classes of the United States as a category of identity. I argue that this form of masculine identity is currently in crisis, and, through a reading of the 1995 film Toy Story, develop an argument about the value of ‘downsizing’ masculinity in an era of diminished work expectations.
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  • Why I write such flawed books.Bill Martin - 1995 - Social Epistemology 9 (4):375 – 378.
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  • Positioning Subjects and Objects: Agency, Narration, Relationality.Carole Anne Taylor - 1993 - Hypatia 8 (1):55-80.
    When assumed by positions of dominance, the impersonal, analytical perspectives of scholar- narrators may serve to flatten, simplify, or render invisible the differences of constructed Others. Strategies of resistance necessarily correspond to where narrator-subjects enter relations of power. Without the presence of Others' narrations, dominance can neither value newly visible subjective agency nor confront the complicity in its own subjectivity. Intersubjectivity suggests a dialogical process that utilizes differences in lived experience to reconceive relationality.
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