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  1. Critiques of Theology: German-Jewish Intellectuals and the Religious Sources of Secular Thought.Yotam Hotam - 2023 - SUNY Press.
    It seems hard to imagine a concept more significant to modern thought than critique. Critique involved distancing oneself from religious explanations and theological argumentation and came to represent the essence of secular consciousness's potential to deliver modernity's promise of human progress through rational inquiry and scientific development. Critiques of Theology debunks this common understanding. Based on a novel reading of previously less-discussed writings by Sigmund Freud, Walter Benjamin, Theodor Adorno, and Hannah Arendt, the book shows how the practice of critique (...)
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  • Hannah Arendt, evil, and political resistance.Gavin Rae - 2019 - History of the Human Sciences 32 (3):125-144.
    While Hannah Arendt claimed to have abandoned her early conception of radical evil for a banal one, recent scholarship has questioned that conclusion. This article contributes to the debate by arguing that her conceptual alteration is best understood by engaging with the structure of norms subtending each conception. From this, I develop a compatibilist understanding that accounts for Arendt’s movement from a radical to a banal conception of evil, by claiming that it was because she came to reject the foundationalism (...)
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  • The Act of Killing: An occasion to discuss the ‘banality of evil’ and cinema.Chryssoula Mitsopoulou - 2022 - Empedocles: European Journal for the Philosophy of Communication 13 (2):135-151.
    In this article I discuss T. Wartenberg’s claim that the film The Act of Killing, which has as protagonists and quasi co-authors perpetrators of the 1965–66 Indonesian massacre, ‘confirms’ and ‘supplements’ Arendt’s ‘banality of evil’ thesis. I argue for a more moderate version of the first part of this claim and expand upon the second. Thus, I suggest that the film gives us clues to articulate Arendt’s thesis with theories of alienation, hence also with Marxist theorizing. Central here is the (...)
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  • Le «deux-en-un» : les racines platoniciennes de la «banalité du mal».Marie-josée Lavallée - 2019 - Dialogue 58 (2019, 1):107-124.
    ABSTRACT: The concept of the “banality of evil,” put forward by Hannah Arendt to describe the psychological profile of the Nazi criminal in Eichmann in Jerusalem, is intimately tied to her reading of Plato. In Arendt’s examination of the question of evil, she found some support in Kant’s philosophy. However, the problem of guilt under Nazism ultimately goes back to an inability to think. The two-in-one, a concept which describes the activity of thinking, is based on Plato’s dialogues. An examination (...)
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