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Moral Virtues and Responsiveness for Reasons

In Noell Birondo & S. Stewart Braun (eds.), Virtue’s Reasons: New Essays on Virtue, Character, and Reasons. New York: Routledge. pp. 11-31 (2017)

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  1. A Fitting Definition of Epistemic Emotions.Michael Deigan & Juan S. Piñeros Glasscock - 2024 - Philosophical Quarterly 74 (3):777-798.
    Philosophers and psychologists sometimes categorize emotions like surprise and curiosity as specifically epistemic. Is there some reasonably unified and interesting class of emotions here? If so, what unifies it? This paper proposes and defends an evaluative account of epistemic emotions: What it is to be an epistemic emotion is to have fittingness conditions that distinctively involve some epistemic evaluation. We argue that this view has significant advantages over alternative proposals and is a promising way to identify a limited and interesting (...)
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  • Virtues as reasons structures.Leland F. Saunders - 2020 - Philosophical Studies 178 (9):2785-2804.
    There is a certain kind of tension in recent accounts of the role of reasons in virtue ethics between two plausible claims that pull in different directions. First, that virtues are the central normative notion in virtue ethics; and second, that virtue is a kind of responsiveness to reasons: that reasons explain both what it is to act from virtue, and what the virtues are. I argue that this is a serious tension and necessitates a different account of the relationship (...)
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  • Why Conscience Matters: A Theory of Conscience and Its Relevance to Conscientious Objection in Medicine.Xavier Symons - 2023 - Res Publica 29 (1):1-21.
    Conscience is an idea that has significant currency in liberal democratic societies. Yet contemporary moral philosophical scholarship on conscience is surprisingly sparse. This paper seeks to offer a rigorous philosophical account of the role of conscience in moral life with a view to informing debates about the ethics of conscientious objection in medicine. I argue that conscience is concerned with a commitment to moral integrity and that restrictions on freedom of conscience prevent agents from living a moral life. In section (...)
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