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  1. Naturalisms in philosophy of mind.Steven Horst - 2008 - Philosophy Compass 4 (1):219-254.
    Most contemporary philosophers of mind claim to be in search of a 'naturalistic' theory. However, when we look more closely, we find that there are a number of different and even conflicting ideas of what would count as a 'naturalization' of the mind. This article attempts to show what various naturalistic philosophies of mind have in common, and also how they differ from one another. Additionally, it explores the differences between naturalistic philosophies of mind and naturalisms found in ethics, epistemology, (...)
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  • A dual process model for cultural differences in thought.Hiroshi Yama, Miwa Nishioka, Tomoko Horishita, Yayoi Kawasaki & Junichi Taniguchi - 2007 - Mind and Society 6 (2):143-172.
    Nisbett et al. claim that East Asians are likely to use holistic thought to solve problems, whereas Westerners use analytic thought more, and discuss the differences in the frame of the individualism/collectivism distinction. The holistic versus analytic distinction has been the greatest point of interest of dual process theories, which imply that human thinking has two sub processes. We apply a revised dual process model that proposes meme-acquired goals in both systems to explain cultural differences in thought. According to this, (...)
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  • Artificial Intelligence Inheriting the Historical Crisis in Psychology: An Epistemological and Methodological Investigation of Challenges and Alternatives.Mohamad El Maouch & Zheng Jin - 2022 - Frontiers in Psychology 13:781730.
    By following the arguments developed by Vygotsky and employing the cultural-historical activity theory (CHAT) in addition to dialectical logic, this paper attempts to investigate the interaction between psychology and artificial intelligence (AI) to confront the epistemological and methodological challenges encountered in AI research. The paper proposes that AI is facing an epistemological and methodological crisis inherited from psychology based on dualist ontology. The roots of this crisis lie in the duality between rationalism and objectivism or in the mind-body rupture that (...)
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  • Empirical investigation or rational reconstruction?Stephen M. Downes - 1991 - Behavioral and Brain Sciences 14 (4):742-743.
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  • Explaining the Misuse of Information Systems Resources in the Workplace: A Dual-Process Approach.Amanda M. Y. Chu, Patrick Y. K. Chau & Mike K. P. So - 2015 - Journal of Business Ethics 131 (1):209-225.
    The aim of this study is to gain an understanding of why employees misuse information systems resources in the workplace. Rather than consider “intention,” as existing behavioral research commonly does, this study investigates actual behavior and employs IS resource misuse as the dependent variable. Data from a web-based survey are analyzed using the partial least squares approach. In light of the dual-process approach and the theory of planned behavior, the findings suggest that IS resource misuse may be both an intentional (...)
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  • Network and direct methods of maximising harmony.Nick Chater - 1991 - Behavioral and Brain Sciences 14 (4):740-742.
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  • Explanatory coherence and fact-finding.Craig R. Callen - 1991 - Behavioral and Brain Sciences 14 (4):739-740.
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  • The emperor's new epistemology.Lissa Roberts & Michael E. Gorman - 1991 - Behavioral and Brain Sciences 14 (4):743-744.
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  • Semantic Interpretation as Computation in Nonmonotonic Logic: The Real Meaning of the Suppression Task.Keith Stenning & Michiel Lambalgen - 2005 - Cognitive Science 29 (6):919-960.
    Interpretation is the process whereby a hearer reasons to an interpretation of a speaker's discourse. The hearer normally adopts a credulous attitude to the discourse, at least for the purposes of interpreting it. That is to say the hearer tries to accommodate the truth of all the speaker's utterances in deriving an intended model. We present a nonmonotonic logical model of this process which defines unique minimal preferred models and efficiently simulates a kind of closed-world reasoning of particular interest for (...)
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  • A framework for the foundation of the philosophy of artificial intelligence.Viola Schiaffonati - 2003 - Minds and Machines 13 (4):537-552.
    The peculiarity of the relationship between philosophy and Artificial Intelligence (AI) has been evidenced since the advent of AI. This paper aims to put the basis of an extended and well founded philosophy of AI: it delineates a multi-layered general framework to which different contributions in the field may be traced back. The core point is to underline how in the same scenario both the role of philosophy on AI and role of AI on philosophy must be considered. Moreover, this (...)
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  • Defending explanatory coherence.Paul Thagard - 1991 - Behavioral and Brain Sciences 14 (4):745-748.
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