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  1. The logic of discovery and Darwin's pre-malthusian researches.Scott A. Kleiner - 1988 - Biology and Philosophy 3 (3):293-315.
    Traditional logical empiricist and more recent historicist positions on the logic of discovery are briefly reviewed and both are found wanting. None have examined the historical detail now available from recent research on Darwin, from which there is evidence for gradual transition in descriptive and explanatory concepts. This episode also shows that revolutionary research can be directed by borrowed metascientific objectives and heuristics from other disciplines. Darwin's own revolutionary research took place within an ontological context borrowed from non evolutionary predecessors (...)
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  • How and Why I Write History of Science.Menachem Fisch - 2013 - Science in Context 26 (4):573-585.
    I have always been a philosopher at heart. I write history of science and history of its philosophy primarily as a philosopher wary of his abstractions and broad conceptualizations. But that has not always been the case. Lakatos famously portrayed history of science as the testing ground for theories of scientific rationality. But he did so along the crudest Hegelian lines that did injury both to Hegel and to the history and methodology of science. Since science is ultimately rational, he (...)
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  • Darwin as an epistemologist.Ronald Curtis - 1987 - Annals of Science 44 (4):379-408.
    SummaryIn this article I argue that Darwin was the author, quite contrary to his original intentions, of a fundamental revolution in the theory of scientific knowledge. In 1838, in order to meet the anti-evolutionist challenge of his professional colleague, William Whewell, he began to sketch a transmutationist theory of the origin of human ideas which would explain the success of inductive science: its discovery of what Whewell and his contemporaries thought were necessary and certain truths. But though it explained how (...)
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  • Toward a rational theory of progress.Menachem Fisch - 1994 - Synthese 99 (2):277 - 304.
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  • Institutional Individualism and the Emergence of Scientific Rationality.Ronald Curtis - 1989 - Studies in History and Philosophy of Science Part A 20 (1):77.
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  • How the philosophy of science changed religion at nineteenth-century Harvard.David K. Nartonis - 2008 - Zygon 43 (3):639-650.
    Nineteenth-century Harvard faculty and students looked to philosophical ideas about the proper and effective study of nature as the model of rationality to which their religion must conform. As these ideas changed, notions of rationality changed and so did Harvard religion.
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