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  1. Concept Appraisal.Sapphira R. Thorne, Jake Quilty-Dunn, Joulia Smortchkova, Nicholas Shea & James A. Hampton - 2021 - Cognitive Science 45 (5):e12978.
    This paper reports the first empirical investigation of the hypothesis that epistemic appraisals form part of the structure of concepts. To date, studies of concepts have focused on the way concepts encode properties of objects and the way those features are used in categorization and in other cognitive tasks. Philosophical considerations show the importance of also considering how a thinker assesses the epistemic value of beliefs and other cognitive resources and, in particular, concepts. We demonstrate that there are multiple, reliably (...)
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  • Constructing complex social categories under uncertainty.Alice Xia, Sarah H. Solomon, Sharon L. Thompson-Schill & Adrianna C. Jenkins - 2023 - Cognition 234 (C):105363.
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  • “Prototypes” and “fuzziness” in the logic of concepts.Gy Fuhrmann - 1988 - Synthese 75 (3):317 - 347.
    Prototypes and fuzziness are regarded in this paper as fundamental phenomena in the inherent logic of concepts whose relationship, however, has not been sufficiently clarified. Therefore, modifications are proposed in the definition of both. Prototypes are defined as the elements possessing maximal degree of membership in the given category such thatthis membership has maximal cognitive efficiency in representing theelement. A modified fuzzy set (m-fuzzy set) is defined on aclass (possibly self-contradictory collection) such that its core (the collection of elements with (...)
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  • Note on the integration of prototype theory and fuzzy-set theory.Gy Fuhrmann - 1991 - Synthese 86 (1):1 - 27.
    Many criticisms of prototype theory and/or fuzzy-set theory are based on the assumption that category representativeness (or typicality) is identical with fuzzy membership. These criticisms also assume that conceptual combination and logical rules (all in the Aristotelian sense) are the appropriate criteria for the adequacy of the above “fuzzy typicality”. The present paper discusses these assumptions following the line of their most explicit and most influential expression by Osheron and Smith (1981). Several arguments are made against the above identification, the (...)
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  • The Opposite of Republican: Polarization and Political Categorization.Evan Heit & Stephen P. Nicholson - 2010 - Cognitive Science 34 (8):1503-1516.
    Two experiments examined the typicality structure of contrasting political categories. In Experiment 1, two separate groups of participants rated the typicality of 15 individuals, including political figures and media personalities, with respect to the categories Democrat or Republican. The relation between the two sets of ratings was negative, linear, and extremely strong, r = −.9957. Essentially, one category was treated as a mirror image of the other. Experiment 2 replicated this result, showing some boundary conditions, and extending the result to (...)
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  • The Stability and Dynamics of Vague Legal Concepts as the Central Core and Periphery of Social Representations 1.Terezie Smejkalová - 2024 - Studies in Logic, Grammar and Rhetoric 69 (1):489-513.
    In a related project, the social representation of public order among legal professionals has been explored by means of semi-structured interviews (Smejkalová et al. 2022). The participants of this research represent public order, inter alia, as a stable safeguard of fundamental social values while recognizing its vagueness and inherent propensity for change. This contradiction between its purpose to provide stability while being subject to social or temporal contexts seems akin to the structural approach to social representations. The social representations approach (...)
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  • Gestalt Justice. The Fusion of Emotion and Cognition in the Gestalt View of Justice.Ekkehart Schlicht - unknown
    The Gestalt view of ethics, as developed by the Gestalt psychologists in the middle of the 20th century, led to a particular theory of justice which avoided the shortcomings of other approaches. It took the rules of justice as being based ultimately on the fundamental laws of our psychological make-up.
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