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Alien concepts

Synthese 56 (3):283 - 300 (1983)

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  1. Filling out the picture: Wittgenstein on differences and alternatives. Bowell - 2009 - International Journal of Philosophical Studies 17 (2):203-219.
    At several points in his later writings Wittgenstein discusses imaginary forms of life and ways of thinking that appear queer or alien from our point of view; concepts so different from ours that those who think from within them seem to be alternatives to us. In this paper I argue that reflection on the notions of difference and possibility in play here shows that imaginary cases of alien conceptual schemes or forms of life such as those considered by Wittgenstein are (...)
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  • (1 other version)Analytic philosophy and history: A mismatch?Hans-Johann Glock - 2008 - Mind 117 (468):867-897.
    In recent years, even some of its own practitioners have accused analytic philosophy of lacking historical awareness. My aim is to show that analytic philosophy and history are not such a mismatch after all. Against the objection that analytic philosophers have unduly ignored the past I argue that for the most part they only resist strong versions of historicism, and for good reasons. The history of philosophy is not the whole of philosophy, as extreme historicists maintain, nor is it indispensable (...)
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  • (1 other version)Relativism, Commensurability and Translatability.Hans-Johann Glock - 2008 - In John Preston (ed.), Wittgenstein and Reason. Wiley-Blackwell. pp. 21–46.
    This chapter contains sections titled: Varieties of Relativism Conceptual Relativism and Conceptual Schemes Davidson on Conceptual Schemes The Davidsonian Argument against Conceptual Relativism Complete Failure of Translation Conceptual Diversity and Translatability Translatability and Languagehood Close your heart to charity Conclusion References.
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  • (1 other version)Relativism, commensurability and translatability.Hans-Johann Glock - 2007 - Ratio 20 (4):377–402.
    This paper discusses conceptual relativism. The main focus is on the contrasting ideas of Wittgenstein and Davidson, with Quine, Kuhn, Feyerabend and Hacker in supporting roles. I distinguish conceptual from alethic and ontological relativism, defend a distinction between conceptual scheme and empirical content, and reject the Davidsonian argument against the possibility of alternative conceptual schemes: there can be conceptual diversity without failure of translation, and failure of translation is not necessarily incompatible with recognizing a practice as linguistic. Conceptual relativism may (...)
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