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Emotions as unitary states

In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK (2014)

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  1. Emotions in time: The temporal unity of emotion phenomenology.Kris Goffin & Gerardo Viera - 2024 - Mind and Language 39 (3):348-363.
    According to componential theories of emotional experience, emotional experiences are phenomenally complex in that they consist of experiential parts, which may include cognitive appraisals, bodily feelings, and action tendencies. These componential theories face the problem of emotional unity: Despite their complexity, emotional experiences also seem to be phenomenologically unified. Componential theories have to give an account of this unity. We argue that existing accounts of emotional unity fail and that instead emotional unity is an instance of experienced causal‐temporal unity. We (...)
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  • The attitudinal view and the integration of the particular object of emotions.Juan Pablo Hernández - 2020 - European Journal of Philosophy 28 (2):478-491.
    In recent years, Julien Deonna and Fabrice Teroni have proposed to understand emotions as embodied evaluative attitudes we take towards objects that figure in nonevaluative representational states. Although their account nicely explains some of the key features that emotions are widely taken to have, it runs into a version of what I call the problem of integration. In the case of the attitudinal view, the integration problem takes the form of explaining how, from the point of view of the subject, (...)
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  • Grief and the Unity of Emotion.Matthew Ratcliffe - 2017 - Midwest Studies in Philosophy 41 (1):154-174.
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  • The unity of caring and the rationality of emotion.Jeffrey Seidman - 2016 - Philosophical Studies 173 (10):2785-2801.
    Caring is a complex attitude. At first look, it appears very complex: it seems to involve a wide range of emotional and other dispositions, all focused on the object cared about. What ties these dispositions together, so that they jointly comprise a single attitude? I offer a theory of caring, the Attentional Theory, that answers this question. According to the Attentional Theory, caring consists of just two, logically distinct dispositions: a disposition to attend to an object and hence to considerations (...)
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