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  1. Liberalism, Culture, Aboriginal Rights: In Defence of Kymlicka.Robert Murray - 1999 - Canadian Journal of Philosophy 29 (1):109 - 138.
    In their 1969 so-called White Paper on Indian Policy,Pierre Trudeau's government argued that it was time to abolish the group-specific rights differentiating Aboriginal people from other Canadians, including, in some Aboriginal societies, the group-specific right to restrict voting, residency, public office, and other social goods, to their Aboriginal members. Given the negative impact the loss of such so-called collective or group rights would have on the security of their cultures, Aboriginal people were incensed, and, consequently, the federal liberals backed down. (...)
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  • The Liberal Foundations of Cultural Nationalism.Chaim Gans - 2000 - Canadian Journal of Philosophy 30 (3):441-466.
    According to cultural nationalism, members of groups sharing a common history and societal culture have a fundamental, morally significant interest in adhering to their culture and in sustaining it for generations. Moreover, this interest should be protected by states. I shall examine three theses included in this statement. The first, theadherence thesis,relates to the basic interest people have in adhering to their national culture. The second thesis ishistorical.It concerns the basic interest people have in recognizing and protecting the multigenerational dimension (...)
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  • The Liberal Foundations of Cultural Nationalism.Chaim Gans - 2000 - Canadian Journal of Philosophy 30 (3):441-466.
    According to cultural nationalism, members of groups sharing a common history and societal culture have a fundamental, morally significant interest in adhering to their culture and in sustaining it for generations. Moreover, this interest should be protected by states. I shall examine three theses included in this statement. The first, theadherence thesis,relates to the basic interest people have in adhering to their national culture. The second thesis ishistorical.It concerns the basic interest people have in recognizing and protecting the multigenerational dimension (...)
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  • Liberalism, Community, and Culture. [REVIEW]Wesley Cooper - 1993 - Canadian Journal of Philosophy 23 (3):433-451.
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  • Inherited Obligations and Generational Continuity.Janna Thompson - 1999 - Canadian Journal of Philosophy 29 (4):493-515.
    Those who believe that they have special obligations to their community — to their family, state or nation, clan, tribe, or cultural group — often insist that they have duties not merely to present and future members. They also claim to have responsibilities to, or in respect to, their predecessors. David Miller, in his defence of ‘nationality,’ claims that the existence of a nation as a historical community is one of the features which make it ‘a community of obligation.’ ‘“Because (...)
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  • Liberalism, Culture, Aboriginal Rights: In Defence of Kymlicka.Robert Murray - 1999 - Canadian Journal of Philosophy 29 (1):109-138.
    In their 1969 so-called White Paper on Indian Policy,Pierre Trudeau's government argued that it was time to abolish the group-specific rights differentiating Aboriginal people from other Canadians, including, in some Aboriginal societies, the group-specific right to restrict voting, residency, public office, and other social goods, to their Aboriginal members. Given the negative impact the loss of such so-called collective or group rights would have on the security of their cultures, Aboriginal people were incensed, and, consequently, the federal liberals backed down. (...)
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  • Intrinsic value as a reason for the preservation of minority cultures.Albert W. Musschenga - 1998 - Ethical Theory and Moral Practice 1 (2):201-225.
    In the Netherlands, the policy of supporting the efforts of ethnic-cultural minorities to express and preserve their cultural distinctiveness, is nowadays considered as problematic because it might interfere with their integration into the wider society. The primary aim is now to reduce these groups' unemployment rate and to stimulate their participation in the wider society. In this article I consider how the notion of the intrinsic value of cultures, if sensible, might affect the policy regarding ethnic-cultural minorities. I develop a (...)
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  • Liberal Restrictions on Public Arguments: Can Nationalist Claims be Moral Reasons in Liberal Public Discourse?Geneviève Nootens - 1996 - Canadian Journal of Philosophy, Supplementary Volume 22:235-260.
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  • Inherited Obligations and Generational Continuity.Janna Thompson - 1999 - Canadian Journal of Philosophy 29 (4):493-515.
    Those who believe that they have special obligations to their community — to their family, state or nation, clan, tribe, or cultural group — often insist that they have duties not merely to present and future members. They also claim to have responsibilities to, or in respect to, their predecessors. David Miller, in his defence of ‘nationality,’ claims that the existence of a nation as a historical community is one of the features which make it ‘a community of obligation.’ ‘“Because (...)
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  • Critical Notice.Wesley Cooper - 1993 - Canadian Journal of Philosophy 23 (3):433-451.
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  • Rethinking restrictions: a liberal approach to minority rights and aboriginal education.Donald Nikkel - unknown
    Whether Aboriginal people should have special educational rights is a question that has simmered and occasionally boiled over during the past four decades. This dispute remains largely unresolved due to perceived tensions that exist between liberal values and minority rights. Will Kymlicka attempts to resolve this conflict by claiming that the liberal concept of autonomy can be used as a starting point for minority rights. However, there are several questions that are inadequately answered in his theory. Namely, why is autonomy (...)
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  • Political Liberalism and Religious Ideals.Juha Raikka - 2007 - Res Cogitans 4 (2).
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