This paper aims at elucidating the present strength of the social and political ideas one can draw from Wittgenstein’ later work, rooting in it his conception of the subjectivity of language and of the speakers’ authority and voice; of the I and the us. The article uses the concept of forms of life – understood, following Stanley Cavell and Veena Das, not only in the social sense but also in the natural sense, as life forms. – in order to rearticulate (...) the natural and conventional and to perceive, as Cavell puts it, “the mutual implication of the natural and the social” in the constitution of us – and in a renewed, ordinary conception of democracy. (shrink)

Foucault's analysis of biopolitics has been appraised by Didier Fassin as successfully recognizing an essential trait of contemporary society: the attribution of an absolute value to abstract life and the emergence of political governmentalities managing life. Yet, claims Fassin, Foucault overlooked the need for paying close analytical attention to the everyday detail of lives differentially rendered worth living. Giving a focus to anthropologist Veena Das's work on sexual violence, this paper considers the surprising use by a number of contemporary post-Foucauldian (...) theorists of the resources made available by philosopher Stanley Cavell's reading of Wittgenstein as an alternative for the analysis of everyday violence. Having discussed a further tenor of criticism of Foucault – suggestions that the articulation of biopolitics and its forms of indirect murder as a general phenomenon fail to describe the prior or framing conditions under which certain human lives are more vulnerable than others to becoming disposable life – the paper reconstructs a new lexicon of terms devised by Das which would be more adequate to such analysis. In fact, the paper argues that Foucault is just as available for such reconfiguration as other theorists to whom Das responds differently. (shrink)