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  1. Breaking Out of the Circle.Caravello John - 2018 - Argumentation 32 (1):25-35.
    What’s wrong with begging the question? Some philosophers believe that question-begging arguments are inevitably fallacious and that their fallaciousness stems from a shared “formal” deficiency. In contrast, some philosophers, like Robinson deny that begging the question is fallacious at all. And others characterize begging the question as an “informal” fallacy of reasoning that can only be understood with the aid of epistemic notions. Sorensen joins this last camp by offering a powerful argument against both Robinson’s skepticism and fully formal approaches (...)
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  • Yet Another Run around the Circle.J. Ritola - 2006 - Argumentation 20 (2):237-244.
    In a recent article, D. A. Truncellito (2004, ‘Running in Circles about Begging the Question’, Argumentation 18, 325–329) argues that the discussion between Robinson (1971, ‘Begging the Question’, Analysis 31, 113–117), Sorensen (1996, ‘Unbeggable Questions’, Analysis 56, 51–55) and Teng (1997, ‘Sorensen on Begging the Question’, Analysis 57, 220–222) shows that we need to distinguish between logical fallacies, which are mistakes in the form of the argument, and rhetorical fallacies, which are mistakes committed by the arguer. While I basically agree (...)
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  • Statements of inference and begging the question.Matthew W. McKeon - 2017 - Synthese 194 (6):1919-1943.
    I advance a pragmatic account of begging the question according to which a use of an argument begs the question just in case it is used as a statement of inference and it fails to state an inference the arguer or an addressee can perform given what they explicitly believe. Accordingly, what begs questions are uses of arguments as statements of inference, and the root cause of begging the question is an argument’s failure to state an inference performable by the (...)
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  • Both Wittgenstein and Kant Beg the Question.Jing Li - 2018 - Philosophical Investigations 42 (1):61-65.
    I shall show that the main argument forms of Wittgenstein's Tractatus and Kant's Critique of Pure Reason are Modus Tollens. I shall then argue that the main arguments of both books beg the question by addressing only one sub-argument in each, although it is still in controversy whether begging the question is a genuine fallacy.
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