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Epistemic competence

Philosophical Papers 23 (3):139-167 (1994)

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  1. (4 other versions)Virtue Epistemology.John Turri, Mark Alfano & John Greco - 1999 - Stanford Encyclopedia of Philosophy:1-51.
    Contemporary virtue epistemology (hereafter ‘VE’) is a diverse collection of approaches to epistemology. At least two central tendencies are discernible among the approaches. First, they view epistemology as a normative discipline. Second, they view intellectual agents and communities as the primary focus of epistemic evaluation, with a focus on the intellectual virtues and vices embodied in and expressed by these agents and communities. -/- This entry introduces many of the most important results of the contemporary VE research program. These include (...)
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  • Testimonial beliefs and epistemic competence.David Henderson - 2008 - Noûs 42 (2):190–221.
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  • Practicing safe epistemology.David Henderson & Terence E. Horgan - 2001 - Philosophical Studies 102 (3):227 - 258.
    Reliablists have argued that the important evaluative epistemic concept of being justified in holding a belief, at least to the extent that that concept is associated with knowledge, is best understood as concerned with the objective appropriateness of the processes by which a given belief is generated and sustained. In particular, they hold that a belief is justified only when it is fostered by processes that are reliable (at least minimally so) in the believer’s actual world.[1] Of course, reliablists typically (...)
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  • (4 other versions)Virtue epistemology.John Greco & John Turri - 2017 - Stanford Encyclopedia of Philosophy.
    This entry introduces many of the most important results of the contemporary Virtue epistemology (hereafter 'VE') research program. These include novel attempts to resolve longstanding disputes, solve perennial problems, grapple with novel challenges, and expand epistemology’s horizons. In the process, it reveals the diversity within VE. Beyond sharing the two unifying commitments mentioned above, its practitioners diverge over the nature of intellectual virtues, which questions to ask, and which methods to use.
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  • One naturalized epistemological argument against coherentist accounts of empirical knowledge.David K. Henderson - 1995 - Erkenntnis 43 (2):199 - 227.
    The argument I present here is an example of the manner in which naturalizing epistemology can help address fairly traditional epistemological issues. I develop one argument against coherentist epistemologies of empirical knowledge. In doing so, I draw on BonJour (1985), for that account seems to me to indicate the direction in which any plausible coherentist account would need to be developed, at least insofar as such accounts are to conceive of justification in terms of an agent (minimally) possessing articul able (...)
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  • Neurath’s Boat Will Take You Where You Want to Go: On Naturalized Epistemology and Historicism.David Henderson - 2012 - Journal of the Philosophy of History 6 (3):389-414.
    Naturalized epistemology is not a recent invention, nor is it a philosophical invention. Rather, it is a cognitive phenomena that is pervasive and desirable in the way of human epistemic engagement with their world. It is a matter of the way that one’s cognitive processes can be modulated by information gotten from those same or wider cognitive processes. Such modulational control enhances the reliability of one’s cognitive processes in many ways ‐ and judgments about objective epistemic justification consistently evince a (...)
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