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From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science

In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Wiley (2013)

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  1. Losing Ourselves: Active Inference, Depersonalization, and Meditation.George Deane, Mark Miller & Sam Wilkinson - 2020 - Frontiers in Psychology 11.
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  • A Pāli Buddhist Philosophy of Sentience: Reflections on Bhavaṅga Citta.Sean M. Smith - 2020 - Sophia 59 (3):457-488.
    In this paper, I provide a philosophical analysis of Pāli texts that treat of a special kind of mental event called bhavaṅga citta. This mental event is a primal sentient consciousness, a passive form of basal awareness that individuates sentient beings as the type of being that they are. My aims with this analysis are twofold, one genealogical and reconstructive, the other systematic. On the genealogical and reconstructive side, I argue for a distinction between two kinds of continuity that are (...)
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  • PPR Symposium on Attention, Not Self.Jonardon Ganeri - 2020 - Philosophy and Phenomenological Research 101 (2):470-474.
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  • 'When You Know for Yourselves': Mindfulness and the Development of Wisdom.Jake H. Davis - 2017 - In A Mirror is For Reflection: Understanding Buddhist Ethics. New York, USA: Oxford University Press. pp. 224-235.
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  • Developing Attention and Decreasing Affective Bias: Towards a Cross-Cultural Cognitive Science of Mindfulness.Jake H. Davis & Evan Thompson - 2015 - In John D. Creswell Kirk W. Brown (ed.), Handbook of Mindfulness: Theory and Research,. Guilford Press.
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  • Meditation and Self-Control.Noa Latham - 2016 - Philosophical Studies 173 (7):1779-1798.
    This paper seeks to analyse an under-discussed kind of self-control, namely the control of thoughts and sensations. I distinguish first-order control from second-order control and argue that their central forms are intentional concentration and intentional mindfulness respectively. These correspond to two forms of meditation, concentration meditation and mindfulness meditation, which have been regarded as central both in the traditions in which the practices arose and in the scientific literature on meditation. I analyse them in terms of their characteristic intentions, distinguish (...)
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