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Toward a World of Worlds: Nishida, The Kyoto School, and the Place of Cross-Cultural Dialogue

In W. Heisig James (ed.), Frontiers of Japanese Philosophy Vol.1. Nanzan Institute for Religion & Culture. pp. 184-204 (2006)

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  1. Ernst Cassirer in Japanese Philosophy.Steve Lofts - 2021 - Journal of Transcendental Philosophy 2 (1):143-165.
    The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and (...)
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  • Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
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  • The Kyoto School and Confucianism: a Confucian reading of the philosophy of history and political thought of Masaaki Kosaka.Thomas Parry Rhydwen - unknown
    This dissertation examines the philosophy of Masaaki Kōsaka from the East Asian perspective of Confucianism, which I believe is the most appropriate moral paradigm for comprehending his political speculations. Although largely neglected in post-war scholarship, Kōsaka was a prominent member of the Kyoto School during the 1930s and 40s. This was a group of Japanese thinkers strongly associated with the philosophies of Kitarō Nishida and Hajime Tanabe. Kōsaka is now best known for his participation in the three Chūō Kōron symposia (...)
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