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  1. Francis Bacon and the Institutions for the Promotion of Knowledge and Innovation.Cesare Pastorino - 2013 - Journal of Early Modern Studies 2 (1):9-32.
    This paper analyzes Francis Bacon’s observations on institutions for the advancement of knowledge and technical innovation. Early references to establishments for the promotion of knowledge can be found initial in Bacon’s early works, in the 1590s. Bacon’s journey to France in the second half of the1570s played a role in shaping these early conceptions. In particular, Bacon was likely acquainted with Jaques Gohory’s Lycium philosophal and Nicholas Houel’s Maison de Charité Chrétienne. In the period following the composition of The Advancement (...)
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  • (1 other version)In Defense of Utopia.Lyman Tower Sargent - 2006 - Diogenes 53 (1):11-17.
    In a number of recent and forthcoming articles and papers, I have argued that while utopia can be dangerous, utopian visions are absolutely essential, that we must choose utopia. Today, I want to try to give you the essence of that argument while also relating it to some new issues. Let me summarize my argument:1.Hope/desire for a better life in this life is a central aspect of the human experience.2.That hope/desire has often been distorted by ideology and religion.3.That hope/desire has (...)
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  • Experimenting with Matter in the Works of Gabriel Plattes.Oana Matei - 2020 - Perspectives on Science 28 (3):398-420.
    This paper investigates the relation between Gabriel Plattes’ (c. 1600–1644) cosmology and theory of matter, on the one hand, and his method of experimentation, on the other. In my view Plattes based his cosmology and theory of matter on specific “principles of nature” expressed as alchemical qualitative relations between bodies, and these principles formed the theoretical framework for his experimental method and technologies. I also claim that Plattes’ method of experimentation has heuristic purposes, acting as a tool to instantiate and (...)
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  • Liberal conduct.Duncan Ivison - 1993 - History of the Human Sciences 6 (3):25-59.
    A philosophical genealogy of the development of liberal 'arts of government' through the work of John Locke and Michel Foucault.
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  • Utopianism and national identity.Lyman Tower Sargent - 2000 - Critical Review of International Social and Political Philosophy 3 (2-3):87-106.
    (2000). Utopianism and national identity. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 87-106.
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  • (2 other versions)Francis Bacon: Freedom, authority and science.Silvia Manzo - 2006 - British Journal for the History of Philosophy 14 (2):245 – 273.
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  • Listening harder: Queer archive and biography.Emma Jean Kelly - 2016 - Educational Philosophy and Theory 51 (10):995-1005.
    This article emerges from a wider study on bicultural film archiving practice. It focuses on Jonathan Dennis as a subject of archiving, and as a distinctive archivist himself in relation to a specific archive at a particular moment. Dennis practice differed significantly from North American and European conventions contemporaneous with his life work. The charismatic founding director of Ngā Taonga Sound & Vision Jonathan Dennis became a conduit for tensions and debates during the 1981–2002 period in relation to indigenous and (...)
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  • (1 other version)In Defense of Utopia.Lyman Tower Sargent - 2006 - Diogenes 53 (1):11-17.
    In a number of recent and forthcoming articles and papers, I have argued that while utopia can be dangerous, utopian visions are absolutely essential, that we must choose utopia. Today, I want to try to give you the essence of that argument while also relating it to some new issues. Let me summarize my argument:1.Hope/desire for a better life in this life is a central aspect of the human experience.2.That hope/desire has often been distorted by ideology and religion.3.That hope/desire has (...)
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  • The Radical Enlightenment.G. C. Gibbs - 1984 - British Journal for the History of Science 17 (1):67-81.
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  • Labour’s utopias revisited.Peter Beilharz - 2012 - Thesis Eleven 110 (1):46-53.
    This paper revisits a book I published 20 years ago. Labour’s Utopias – Bolshevism, Fabianism, Social Democracy (Routledge, 1992) began from the proposition that utopia was a ubiquitous figure in Western political and social thinking. On the Left the common sense has often been that reform and revolution are but different proposed roads to the same utopian end. Labour’s Utopias shows that this is not the case: Bolshevism, Fabianism and social democracy actually embody different ends. Revisiting the text 20 years (...)
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