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  1. Cohen’s Influence on Husserl’s Understanding of Kant’s Transcendental Method.Francesco Scagliusi - 2024 - Journal of Transcendental Philosophy 5 (1):1-27.
    This article argues that Husserl’s interpretation of Kant’s “regressive method” was influenced by Cohen’s account of the “transcendental method.” According to Cohen’s epistemological reading of the Critique of Pure Reason, Kant’s transcendental method consists in explaining the “fact of science” by using a regressive procedure from this fact to its conditions of possibility. Husserl ascribes, as Cohen does, this method to Kant himself. First, he criticizes Kant for regressively deducing conditions of possibility that elude any type of intuitive fulfillment. Second, (...)
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  • A Tale of Two Faculties: Heidegger's Method of Interpreting Kant.Morganna Lambeth - 2021 - History of Philosophy Quarterly 38 (1):57-80.
    Against the consensus that Heidegger reads his own philosophical views into Kant, I argue that Heidegger takes up the main question posed by the first Critique and attempts to identify Kant's best answer to it. Heidegger's method resembles those of Gadamer and Davidson. But by reading the first Critique as offering two conflicting strands of argument, he abandons their aim of maximizing truth, and his theory of error explains why Kant offers the less-promising strand. Heidegger thus provides a distinctive model (...)
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  • Heidegger’s Phenomenological Concept of Violence.Remus Breazu - 2021 - Southern Journal of Philosophy 60 (4):494-517.
    This article accounts for Heidegger’s phenomenological concept of violence from the period of Being and Time. Violence is relevant for Heidegger in two different contexts: (i) methodological, where we speak of hermeneutic violence, and (ii) thematic, where we should speak of existential violence. The former is grounded in the latter. In the first part of the article, I analyze hermeneutic violence, showing that this concept is ambiguous, and one has to distinguish between two different meanings of it. In the second (...)
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  • Kant and Heidegger: The Place of Truth and the Shrinking Back of the Noumena.Eben Hensby - 2021 - Philosophia 49 (4):1507-1524.
    There is much debate on how to understand Kant’s transcendental idealism in the context of the Critique of Pure Reason. Heidegger’s Kant and the Problem of Metaphysics offers an innovative reading of Kant’s Critique of Pure Reason, but is often overlooked due to the violence it allegedly does in its interpretation. This paper offers a Heideggerian-inspired phenomenological or ontological interpretation of transcendental idealism by drawing on Heidegger’s interpretation of the Critique. First, I draw a connection between the two uses of (...)
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  • Reform and/or Revolution? Comments on Karin de Boer, Kant’s Reform of Metaphysics.Paul Franks - 2022 - Kantian Review 27 (1):127-132.
    Karin de Boer has given the best account so far of the reform of Wolffian metaphysics that Kant promised. But does such a reform cohere with the revolutionary goal that Kant also affirmed? Standpoint is singled out as the central meta-concept of Kant’s revolutionary goal, and it is argued that, in the second and third critiques, Kant himself developed his revolutionary insight into the perspectival character of both concept and judgement in ways that he did not anticipate at the time (...)
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  • Kant-Bibliographie 2019.Margit Ruffing - 2021 - Kant Studien 112 (4):623-660.
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