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Emotions, values, and the law

New York: Oxford University Press (2008)

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  1. Moods Are Not Colored Lenses: Perceptualism and the Phenomenology of Moods.Francisco Gallegos - 2017 - Philosophia 45 (4):1497-1513.
    Being in a mood—such as an anxious, irritable, depressed, tranquil, or cheerful mood—tends to alter the way we react emotionally to the particular objects we encounter. But how, exactly, do moods alter the way we experience particular objects? Perceptualism, a popular approach to understanding affective experiences, holds that moods function like "colored lenses," altering the way we perceive the evaluative properties of the objects we encounter. In this essay, I offer a phenomenological analysis of the experience of being in a (...)
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  • The Ethics of Conceptualization: Tailoring Thought and Language to Need.Matthieu Queloz - forthcoming - Oxford: Oxford University Press.
    Philosophy strives to give us a firmer hold on our concepts. But what about their hold on us? Why place ourselves under the sway of a concept and grant it the authority to shape our thought and conduct? Another conceptualization would carry different implications. What makes one way of thinking better than another? This book develops a framework for concept appraisal. Its guiding idea is that to question the authority of concepts is to ask for reasons of a special kind: (...)
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  • Law as a Test of Conceptual Strength.Matthieu Queloz - forthcoming - In Veronica Rodriguez-Blanco, Daniel Peixoto Murata & Julieta A. Rabanos (eds.), Bernard Williams on Law and Jurisprudence: From Agency and Responsibility to Methodology. Oxford: Hart.
    In ‘What Has Philosophy to Learn from Tort Law?’, Bernard Williams reaffirms J. L. Austin’s suggestion that philosophy might learn from tort law ‘the difference between practical reality and philosophical frivolity’. Yet while Austin regarded tort law as just another repository of time-tested concepts, on a par with common sense as represented by a dictionary, Williams argues that ‘the use of certain ideas in the law does more to show that those ideas have strength than is done by the mere (...)
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  • The Essential Superficiality of the Voluntary and the Moralization of Psychology.Matthieu Queloz - 2022 - Philosophical Studies 179 (5):1591-1620.
    Is the idea of the voluntary important? Those who think so tend to regard it as an idea that can be metaphysically deepened through a theory about voluntary action, while those who think it a superficial idea that cannot coherently be deepened tend to neglect it as unimportant. Parting company with both camps, I argue that the idea of the voluntary is at once important and superficial—it is an essentially superficial notion that performs important functions, but can only perform them (...)
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  • Is empathy an emotion?Isaura Peddis - 2018 - Dissertation, University of Birmingham
    The main aim of my thesis is to ascertain whether empathy has the required qualities of an emotion. Disagreement is rife regarding the process leading to the arousal of an emotion, which creates uncertainty as to what exactly an emotion is, and how it appears. This is the first issue I tackle in my work, as I concentrate on examining some of the significant cognitive and feeling theories of emotions. My study of these theories outlines their downsides, and I instead (...)
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  • A Field Evolves: Introduction to the Special Section on Law and Emotion.Terry A. Maroney - 2016 - Emotion Review 8 (1):3-7.
    Law and emotion has evolved into a vibrant and diverse field, drawing in legal scholars and interdisciplinary partners from across the social sciences, hard sciences, and humanities. This introduction to the special section on law and emotion traces the history and theoretical underpinnings of this movement and situates the special section within it. The insights of emotion research can help legal scholars and practitioners to better calibrate law to human realities and to foster a desired set of emotional experiences among (...)
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  • William James and the Rise of the Scientific Study of Emotion.John Deigh - 2014 - Emotion Review 6 (1):4-12.
    Recent attempts by philosophers to revive William James’s theory of emotions rest on a basic misunderstanding of James’s theory. To see why, one needs to see how James’s theory completed the transformation of the study of emotions from a study in moral philosophy to a scientific study. This essay charts that transformation.
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