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The art of conjecture

New York,: Basic Books. Edited by N. M. Lary & Daniel J. Mahoney (1967)

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  1. The human mind and the image of the future.David Loye - 1987 - World Futures 23 (1):67-78.
    This paper presented during the Physis: Inhabiting the Earth conference, Florence, Italy, October 28?31,1986 examines how new brain research, by radically expanding our knowledge of the physiological foundation for empirical social science, makes possible a new understanding of the nature of higher mind and the place of the human being in evolution. It reports research supporting a model of right, left and frontal brain interaction in forecasting. It also describes development of measures and methods indicating a primarily frontal brain guidance (...)
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  • From experience to relation: Laszlo and inayatullah, two futurists compared.Seongwon Park - 2009 - World Futures 65 (7):447 – 463.
    Humans have two futures: either liberty or uncertainty. In liberty, humans can forecast a vision of the future. However, in uncertainty, humans must forecast multiple futures. This article compares Ervin Laszlo's theory of the liberty future with Sohail Inayatullah's theory of the uncertainty future. Additionally, this article analyzes these two futurists through the lens of Martin Buber, and I argue that the future represents reality not to the “I” of the combination _I-It_ but to the “I” of Buber's preferred combination (...)
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  • Spontaneous order: Michael Polanyi and Friedrich Hayek.Struan Jacobs - 2000 - Critical Review of International Social and Political Philosophy 3 (4):49-67.
    This paper compares Hayek and Polanyi on spontaneous social order. Although Hayek is widely believed to have first both coined the name and explicated the idea of ?spontaneous order?, it is in fact Michael Polanyi who did so. Numerous differences emerge between the two thinkers. The characterisation of spontaneous order in Hayek, for example, involves different types of freedom to those advanced by Polanyi. Whereas Hayek (usually) portrays spontaneous order as a single entity, which is equivalent to free society as (...)
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