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  1. From red spirit to underperforming pyramids and coercive institutions: Michael Polanyi against economic planning.Gábor István Bíró - 2022 - History of European Ideas 48 (6):811-847.
    ABSTRACT This paper examines the evolution of Michael Polanyi’s critique of economic planning. It portrays how the focal point of his critique shifted from addressing the ‘spirit,’ ‘social consciousness,’ and ‘public emotion’ of the people supporting planned economies to addressing the administrative ‘unmanageability’ and the logical impossibility of economic planning. Polanyi developed thought experiments of imaginary economies, contrasted the ‘pyramid of authority’ with the polygons of liberty, and explained organic and inorganic ways of adjusting economic relations. He attempted to relax (...)
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  • Community and the market in Michael Polanyi's philosophy of science.Charles Thorpe - 2009 - Modern Intellectual History 6 (1):59-89.
    The chemist and philosopher Michael Polanyi (1891–1976) is today recognized as one of the most important twentieth-century thinkers about scientific knowledge and scientific community. Yet Polanyi's philosophy of science exhibits an unresolved tension between science as a traditional community and science as an intellectual marketplace. Binding together these different models was important for his overall intellectual and political project, which was a defense of bourgeois liberal order. His philosophy of science and his economic thought were mutually supporting elements within this (...)
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  • The genesis of 'scientific community'.Struan Jacobs - 2002 - Social Epistemology 16 (2):157-168.
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  • The genesis of 'scientific community'.Struan Jacobs - 2001 - Social Epistemology 16 (2):157 – 168.
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  • Faith, tradition, and dynamic order: Michael Polanyi's liberal thought from 1941 to 1951.Struan Jacobs & Phil Mullins - 2008 - History of European Ideas 34 (1):120-131.
    In his writings between 1941 and 1951, Michael Polanyi developed a distinctive view of liberal social and political life. Planned organizations are a part of all modern societies, according to Polanyi, but in liberal modernity he highlighted dynamic social orders whose agents freely adjust their efforts in light of the initiatives and accomplishments of their peers. Liberal society itself is the most extensive of dynamic orders, with the market economy, and cultural orders of scientific research, Protestant religious inquiry, and common (...)
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