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A thousand plateaus: capitalism and schizophrenia

London: Athlone Press. Edited by Félix Guattari (1987)

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  1. ‘What [I] talk about when [I] am running’ : Revetment Running, Ethnography and Econarratological Poetry.Kalle Jonasson - 2018 - The Ethnographic Edge - Contemporary Ethnography Across the Disciplines 2 (1):9-20.
    In this article, nonhuman poetry is explored. Departing from an autoethnographic project based on audio recordings made while running on revetments, and which discussed how to give voice to nonhuman actors the possibilities of nonhuman poetry, this text aims at taking it one step further by extracting poetry from the material. Ethnographically, this is discussed in terms of affect, and an 'ethnography to be'. Theoretically, the study has a posthumanist approach, with a specific focus on the econarratology of philosopher Michel (...)
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  • The Trouble with the Beekeeper. Hans Werner Henze’s Aristaeus or: Operatic Metaphysics after Humanism.Mauro Fosco Bertola - 2017 - International Journal of Žižek Studies 11 (3).
    In their monograph Opera’s Second Death from 2002, Žižek and Dolar seem to join the illustrious company of cultural critics and musicologists, from Adorno to Gary Tomlinson, tolling the death knell for the operatic genre: with the advent of the 20 th century and the radical critique of the humanist premises that opera relied upon, the genre, so the story goes, had become at least anachronistic, if not outright reactionary. In the first section of my article I intend to not (...)
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  • The Tragedy of the Greek Debt Crisis: To Be Done With Judgment.Christina Banalopoulou - 2018 - Performance Philosophy 4 (1):9-24.
    Since the first memorandum “agreement” between Greece and its international creditors in 2010, the “tragedy of the Greek debt crisis” has become one of the most popular narratives that frame Greece’s condition of indebtedness. Highlighting the interplay between appearances of “debt crisis” and notions of tragedy as its point of departure, this essay builds on Nietzsche’s thought and introduces a philosophy of tragedy that understands what appears to be a “debt crisis” as, in fact, a crisis of the creditor’s capacity (...)
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  • Occupy the Heterotopia.James Anderson, Kiran Bharthapudi & Hao Cao - 2012 - International Review of Information Ethics 18:12.
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  • Proust According to Deleuze. An Ecology of Literature.Anne Sauvagnargues - 2018 - la Deleuziana 7:10-26.
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  • Nietzsche, Spinoza, and the ethological conception of ethics.Paolo Bolaños - 2007 - Minerva - An Internet Journal of Philosophy 11 (1).
    This paper attempts a parallelism, through the French philosopher Gilles Deleuze’s conception of a practical philosophy, between the thoughts of Friedrich Nietzsche and Benedict de Spinoza. Inspired by Nietzsche’s image as a nomadic thinker, Deleuze presents us with a more convincing image of Spinoza: a man who is closer to LIFE. The specific aspect of the Nietzsche-Spinoza relation I want to discuss in what follows is the difference between “morality” and “ethics” — it will become clear that with Nietzsche and (...)
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  • Lifegestreamt sein. Subjektivität, Politik und Alphabetentum der digital-vernetzten Medien.Katarina Peović Vuković - 2010 - Synthesis Philosophica 25 (2):221-234.
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  • ‘Experimentation in contact with the real’: networking with Deleuze & Guattari.Annelies Kamp - unknown
    This paper draws on data from an longitudinal case study of a Local Learning and Employment Network instituted by a state government in Victoria in the arena of post compulsory education and training to explore the possibilities of a new approach to thinking about networks, their formation and operation, one that is inspired by ‘A Thousand Plateaus’. Using a rhizomatic approach my focus is on the middle — the plateau — a space that is made of lines moving in multiple (...)
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  • Borgerkrig fra Athen til Auschwitz.Mikkel Flohr - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:37-54.
    The starting point of this article is the concept of civil war in Giorgio Agamben’s Homo Sacer-series. In spite of its relative obscurity, Agamben insists that civil war is the fundamental political structure, which has characterized all of Western history since Ancient Greece. As such it constitutes a privileged vantage point from whence it is possible to discern the limitations of his political thought. These limitations originate in his deployment of Carl Schmitt’s state of exception, which serves to include civil (...)
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